Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
“William Leddra being thus dispatch’d, it was resolved to make an end
also of Wenlock Christison. He therefore was brought from the prison
to the court at Boston, where the governor John Indicot, and the deputy
governor Richard Billingham, being both present, it was told him,
‘Unless you will renounce your religion, you shall surely die.’ But
instead of shrinking, he said with an undaunted courage, ‘Nay, I shall
not change my religion, nor seek to save my life; neither do I intend
to deny my Master; but if I lose my life for Christ’s sake, and the
preaching of the gospel, I shall save my life.’ ... John Indicot asked
him ‘what he had to say for himself, why he should not die?’ ... Then
Wenlock asked, ‘By what law will you put me to death?’ The answer was,
‘We have a law, and by our law you are to die.’ ‘So said the Jews of
Christ,’ (reply’d Wenlock) ‘we have a law, and by our law he ought to
die. Who empowered you to make that law?’ To which one of the board
answered, ‘We have a patent, and are the patentees; judge whether we
have not power to make laws.’ Hereupon Wenlock asked again, ‘How, have
you power to make laws repugnant to the laws of England?’ ‘No,’ said the
governor. ‘Then,’ (reply’d Wenlock,) ‘you are gone beyond your bounds,
and have forfeited your patent; and that is more than you can answer.’
‘Are you,’ ask’d he, ‘subjects to the king, yea or nay?’ ... To which
one said, ‘Yea, we are so.’ ‘Well,’ said Wenlock, ‘so am I.’ ...
‘Therefore seeing that you and I are subjects to the king, I demand to
be tried by the laws of my own nation.’ It was answered, ‘You shall be
tried by a bench and a jury.’ For it seems they began to be afraid to go
on in the former course, of trial without a jury ... But Wenlock said,
‘That is not the law, but the manner of it; for I never heard nor read
of any law that was in England to hang Quakers.’ To this the governor
reply’d ‘that there was a law to hang Jesuits.’ To which Wenlock
return’d, ‘If you put me to death, it is not because I go under the name
of a Jesuit, but of a Quaker. Therefore, I appeal to the laws of my own
nation.’ But instead of taking notice of this, one said ‘that he was
in their hands, and had broken their law, and they would try him.’”
[Footnote: Sewel, pp. 278, 279.]
Public-domain text, read in full here on John Shaqi.
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