Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
until the meeting of the Long Parliament.
From the beginning the colonists took what measures they thought proper,
without regarding the limitations of the law. Counties and towns had to
be practically incorporated, taxes were levied upon inhabitants, and
in 1634 all pretence of a General Court of freemen was dropped, and the
towns chose delegates to represent them, though the legislature was not
divided into two branches until ten years later. When the government had
become fully organized supreme power was vested in the General Court, a
legislature composed of two houses; the assistants, or magistrates, as
they were called, and the deputies. The governor, deputy governor,
and assistants were elected by a general vote; but each town sent two
deputies to Boston.
For some years justice was dispensed by the magistrates according to
the Word of God, but gradually a judicial system was established; the
magistrate’s local court was the lowest, from whence causes went
by appeal to the county courts, one of whose judges was always an
assistant, and probate jurisdiction was given to the two held at Ipswich
and at Salem. From the judgments entered here an appeal lay to the Court
of Assistants, and then to the General Court, which was the tribunal of
last resort. The clergy and gentry pertinaciously resisted the enactment
of a series of general statutes, upon which the people as steadily
insisted, until at length, in 1641, “The Body of Liberties” was approved
by the legislature. This compilation was the work of the Rev. Mr. Ward,
pastor of Ipswich, and contained a criminal code copied almost word for
word from the Pentateuch, but apart from matters touching religion,
the legislation was such as English colonists have always adopted. A
major-general was elected who commanded the militia, and in 1652 money
was coined.
The social institutions, however, have a keener interest, for they
reflect that strong cast of thought which has stamped its imprint deep
into the character of so much of the American people. The seventeenth
century was aristocratic, and the inhabitants of the larger part of New
England were divided into three classes, the commonalty, the gentry, and
the clergy. Little need be said of the first, except that they were a
brave and determined race, as ready to fight as Cromwell’s saints, who
made Rupert’s troopers “as stubble to their swords;” that they were
intelligent, and would not brook injustice; and that they were resolute,
and would not endure oppression. All know that they were energetic and
shrewd.
Public-domain text, read in full here on John Shaqi.
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