Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
“The ministers had met a little before and had drawn into heads all the
points wherein they suspected Mr. Cotton did differ from them, and had
propounded them to him, and pressed him to a direct answer ... to every
one; which he had promised. ... This meeting being spoke of in the court
the day before, the governour took great offence at it, as being without
his privity, &c., which this day Mr. Peter told him as plainly of (with
all due reverence), and how it had sadded the ministers’ spirits,
that he should be jealous of their meetings, or seem to restrain their
liberty, &c. The governour excused his speech as sudden and upon a
mistake. Mr. Peter told him also, that before he came, within less than
two years since, the churches were in peace.... Mr. Peter also besought
him humbly to consider his youth and short experience in the things of
God, and to beware of peremptory conclusions which he perceived him to
be very apt unto.” [Footnote: Winthrop, i. 209.] This coarse bully was
the same Hugh Peters of whom Whitelock afterward complained that he
often advised him, though he “understood little of the law, but was very
opinionative,” [Footnote: Memorials, p. 521.] and who was so terrified
at the approach of death that on his way to the scaffold he had to drink
liquor to keep from fainting. [Footnote: Burnet, i. 162.]
“Mr. Wilson” also “made a very sad speech to the General Court of the
condition of our churches, and the inevitable danger of separation, if
these differences ... were not speedily remedied, and laid the blame
upon these new opinions ... which all the magistrates except the
governour and two others did confirm and all the ministers but two.”
[Footnote: Winthrop, i. 209.] Those two were John Cotton and John
Wheelwright, the preachers of the covenant of grace.
Public-domain text, read in full here on John Shaqi.
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