Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
it is a remarkable fact that, notwithstanding the advantage it would
have given the reactionists to have been able to fix subversive opinions
upon their prominent opponents, it was found impossible to prove heresy
in a single case which was brought to trial. The legislature chosen
in May was apparently unfit for the work now to be done, for the
extraordinary step of a dissolution was decided on, and a new election
held, under circumstances in which it was easy to secure the return of
suitable candidates. The session opened on November 2, and Wheelwright
was summoned to appear. He was ordered to submit, or prepare for
sentence. He replied that he was guilty of neither sedition nor
contempt; that he had preached only the truth of Christ, the application
of which was for others, not for him. “To which it was answered by the
court that they had not censured his doctrine, but left it as it was;
but his application, by which hee laid the magistrates and ministers and
most of the people of God in these churches under a covenant of works.”
[Footnote: _Short Story_, p. 24.] The prisoner was then sentenced to be
disfranchised and banished. He demanded an appeal to the king; it was
refused; and he was given fourteen days to leave Massachusetts. So
he went forth alone in the bitter winter weather and journeyed to the
Piscataqua,--yet “it was marvellous he got thither at that time, when
they expelled him, by reason of the deep snow in which he might
have perished.” [Footnote: Wheelwright, Prince Soc. ed. _Mercurius
Americanus_, p. 24.] Nor was banishment by any means the trivial penalty
it has been described. On the contrary, it was a punishment of the
utmost rigor. The exiles were forced suddenly to dispose of their
property, which, in those times, was mostly in houses and land, and go
forth among the savages with helpless women and children. Such an ordeal
might well appall even a brave man; but Wheelwright was sacrificing
his intellectual life. He was leaving books, friends, and the mental
activity, which made the world to him, to settle in the forests among
backwoodsmen; and yet even in this desolate solitude the theocracy
continued to pursue him with persevering hate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account