_Mr. L._ To my best remembrance ... Mr. Peters did with much vehemency and entreaty urge her to tell what difference there was between Mr. Cotton and them, and upon his urging of her she said: “The fear of man is a snare, but they that trust upon the Lord shall be safe.” And ... that they did not preach a covenant of grace so clearly as Mr. Cotton did, and she gave this reason of it, because that as the apostles were for a time without the Spirit so until they had received the witness of the Spirit they could not preach a covenant of grace so clearly. * * * * * The Rev. John Cotton was then called. He was much embarrassed in giving his evidence, but, if he is to be believed, his brethren, in their anxiety to make out a case, had colored material facts. He closed his account of the interview in these words: “I must say that I did not find her saying they were under a covenant of works, nor that she said they did preach a covenant of works.” * * * * * _Gov._ You say you do not remember, but can you say she did not speak so? _Mr. C._ I do remember that she looked at them as the apostles before the ascension.... _Dep. Gov._ They affirm that Mrs. Hutchinson did say they were not able ministers of the New Testament. _Mr. C._ I do not remember it. * * * * * Mrs. Hutchinson had shattered the case of the government in a style worthy of a leader of the bar, but she now ventured on a step for which she has been generally condemned. She herself approached the subject of her revelations. To criticise the introduction of evidence is always simpler than to conduct a cause, but an analysis of her position tends to show not only that her course was the result of mature reflection, but that her judgment was in this instance correct. She probably assumed that when the more easily proved charges had broken down she would be attacked here; and in this assumption she was undoubtedly right. The alternative presented to her, therefore, was to go on herself, or wait for Winthrop to move. If she waited she knew she should give the government the advantage of choosing the ground, and she would thus be subjected to the danger of having fatal charges proved against her by hearsay or distorted evidence. If she took the bolder course, she could explain her revelations as monitions coming to her through texts in Scripture, and here she was certain of Cotton’s support. Before that tribunal she could hardly have hoped for an acquittal; but if anything could have saved her it would have been the sanction given to her doctrines by the approval of John Cotton. At all events, she saw the danger, for she closed her little speech in these touching words: “Now if you do condemn me for speaking what in my conscience I know to be truth, I must commit myself unto the Lord.” _Mr. Nowell._ How do you know that that was the Spirit? _Mrs. H._ How did Abraham know that it was God?...