Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
The grim Puritan soldier is almost visible as, standing at the head of
his men, he tears the red cross from the flag, and defies the power of
England; or, in that tremendous moment, when the people were hanging
breathless on the fate of Christison, when insurrection seemed bursting
out beneath his feet, and his judges shrunk aghast before the peril, we
yet hear the savage old man furiously strike the table, and, thanking
God that he at least dares to do his duty, we see him rise alone before
that threatening multitude to condemn the heretic to death.
CHAPTER IV.
THE ANABAPTISTS.
The Rev. Thomas Shepard, pastor of Charlestown, was such an example, “in
word, in conversation, in civility, in spirit, in faith, in purity, that
he did let no man despise his youth;” [Footnote: _Magnalia_, bk. 4,
ch. ix. Section 6.] and yet, preaching an election sermon before the
governor and magistrates, he told them that “anabaptisme ... hath ever
been lookt at by the godly leaders of this people as a scab.” [Footnote:
_Eye Salve_, p. 24.] While the Rev. Samuel Willard, president of
Harvard, declared that “such a rough thing as a New England Anabaptist
is not to be handled over tenderly.” [Footnote: _Ne Sutor_, p. 10.]
So early as 1644, therefore, the General Court “Ordered and agreed,
yt if any person or persons within ye iurisdiction shall either openly
condemne or oppose ye baptizing of infants, or go about secretly to
seduce others from ye app’bation or use thereof, or shall purposely
depart ye congregation at ye administration of ye ordinance, ... and
shall appear to ye Co’t willfully and obstinately to continue therein
after due time and meanes of conviction, every such person or persons
shallbe sentenced to banishment.” [Footnote: _Mass. Rec._ ii. 85. 13
November, 1644.]
The legislation, however, was unpopular, for Winthrop relates that in
October, 1645, divers merchants and others petitioned to have the act
repealed, because of the offense taken thereat by the godly in England,
and the court seemed inclined to accede, “but many of the elders ...
entreated that the law might continue still in force, and the execution
of it not suspended, though they disliked not that all lenity and
patience should be used for convincing and reclaiming such erroneous
persons. Whereupon the court refused to make any further order.”
[Footnote: Winthrop, ii. 251.] And Edward Winslow assured Parliament
in 1646, when sent to England to represent the colony, that, some
mitigation being desired, “it was answered in my hearing. ‘T is true
we have a severe law, but wee never did or will execute the rigor of it
upon any.... But the reason wherefore wee are loath either to repeale
or alter the law is, because wee would have it ... to beare witnesse
against their judgment, ... which we conceive ... to bee erroneous.”
[Footnote: _Hypocrisie Unmasked_, 101.]
Public-domain text, read in full here on John Shaqi.
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