Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
The record recites a number of misdemeanors, such as wearing the hat in
church, administering the communion to the excommunicated, and the
like, but no attempt was made to prove a single charge. [Footnote: _Ill
Newes_, pp. 31-44.] The reason is obvious: the only penalty provided
by statute for the offence of being a Baptist was banishment, hence
the only legal course would have been to dismiss the accused.
Endicott condemned them to fines of twenty, thirty, and five pounds,
respectively, or to be whipped. Clark understood his position perfectly,
and from the first had demanded to be shown the law under which he was
being tried. He now, after sentence, renewed the request. Endicott well
knew that in acting as the mouthpiece of the clergy he was violating
alike justice, his oath of office, and his honor as a judge; and, being
goaded to fury, he broke out: You have deserved death; I will not have
such trash brought into our jurisdiction. [Footnote: _Idem_, p. 33.]
Holmes tells the rest: “As I went from the bar, I exprest myself in
these words,--I blesse God I am counted worthy to suffer for the name of
Jesus; whereupon John Wilson (their pastor, as they call him) strook me
before the judgement seat, and cursed me, saying, The curse of God ...
goe with thee; so we were carried to the prison.” [Footnote: _Idem_, p.
47.]
All the convicts maintained that their liberty as English subjects had
been violated, and they refused to pay their fines. Clark’s friends,
however, alarmed for his safety, settled his for him, and he was
discharged.
Crandall was admitted to bail, but being misinformed as to the time of
surrender, he did not appear, his bond was forfeited, and on his return
to Boston he found himself free.
Thus Holmes was left to face his punishment alone. Actuated apparently
by a deep sense of duty toward himself and his God, he refused the help
of friends, and steadfastly awaited his fate. As he lay in prison he
suffered keenly as he thought of his birth and breeding, his name, his
worldly credit, and the humiliation which must come to his wife and
children from his public shame; then, too, he began to fear lest he
might not be able to bear the lash, might flinch or shed tears, and
bring contempt on himself and his religion. Yet when the morning came
he was calm and resolute; refusing food and drink, that he might not be
said to be sustained by liquor, he betook himself to prayer, and when
his keeper called him, with his Bible in his hand, he walked cheerfully
to the post. He would have spoken a few words, but the magistrate
ordered the executioner to do his office quickly, for this fellow would
delude the people; then he was seized and stripped, and as he cried,
“Lord, lay not this sin unto their charge,” he received the first blow.
[Footnote: _Ill Newes_, pp. 48, 56.]
Public-domain text, read in full here on John Shaqi.
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