Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
During the immolation of Dunster the Rev. Mr. Mitchell had made up his
mind that he “would have an argument able to remove a mountain” before
he would swerve from his orthodoxy; he had since confirmed his faith by
preaching “more than half a score ungainsayable sermons” “in defence of
this comfortable truth,” and he was now prepared to maintain it against
all comers. Accordingly this “worthy man was he who did most service
in this disputation; whereof the effect was, that although the erring
brethren, as is usual in such cases, made this their last answer to the
arguments which had cast them into much confusion: ‘Say what you will
we will hold our mind.’ Yet others were happily established in the right
ways of the Lord.” [Footnote: _Magnalia_, bk. 4, ch. iv. Section 10.]
Such is the account of Cotton Mather: but the story of the Baptists
presents a somewhat different view of the proceedings. “It is true there
were seven elders appointed to discourse with them.... and when they
were met, there was a long speech made by one of them of what vile
persons they were, and how they acted against the churches and
government here, and stood condemned by the court. The others desiring
liberty to speak, they would not suffer them, but told them they stood
there as delinquents and ought not to have liberty to speak.... Two
days were spent to little purpose; in the close, master Jonathan Mitchel
pronounced that dreadful sentence against them in Deut. xvii. 8, to the
end of the 12th, and this was the way they took to convince them, and
you may see what a good effect it had.” [Footnote: Mrs. Gould’s Answer,
Backus, i. 384, 385.]
The sentence pronounced by Mitchell was this: “And the man that will do
presumptuously, and will not hearken unto the priest that standeth to
minister there before the Lord thy God, or unto the judge, even that
man shall die: and thou shalt put away the evil from Israel.” [Footnote:
_Deut._ xvii. 12.]
On the 27th of May, 1668, Gould, Turner, and Farnum, “obstinate
& turbulent Annabaptists,” were banished under pain of perpetual
imprisonment. [Footnote: _Mass. Rec._ vol. iv. pt. ii, pp. 373-375.]
They determined to stay and face their fate: afterward they wrote to the
magistrates:--
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Public-domain text, read in full here on John Shaqi.
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