Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
The constitutional aspect of the Provincial Charter is profoundly
interesting, and it will be considered in its legal bearings hereafter.
Its political tendencies, however, first demand attention, for it
wrought a complete social revolution, since it overthrew the
temporal power of the church. Massachusetts, Maine, and Plymouth were
consolidated, and within them toleration was established, except in
regard to Papists; the religious qualification was swept away, and
in its stead freeholders of forty shillings per annum, or owners of
personal property to the value of forty pounds sterling, were
admitted to the franchise; the towns continued to elect the house of
representatives, and the whole Assembly chose the council, subject to
the approval of the executive. [Footnote: Hutch. _Hist._ ii. 15, 16]
The governor, lieutenant-governor, and secretary were appointed by
the crown; the governor had a veto, and the king reserved the right to
disallow legislation within three years of the date of its enactment.
Thus the theocracy fell at a single blow; and it is worthy of remark
that thenceforward prosecutions for sedition became unknown among the
people of the Province of Massachusetts Bay. Yet, though the clerical
oligarchy was no longer absolute, the ministers still exerted a
prodigious influence upon opinion. Not only did they speak with all the
authority inherited with the traditions of the past; not only had they
or their predecessors trained the vast majority of the people from their
cradles to reverence them more than anything on earth, but their compact
organization was as yet unimpaired, and at its head stood the two
Mathers, the pastors of the Old North Church. Thus venerated and thus
led, the elders were still able to appeal to the popular superstition
and fanaticism with terrible effect.
Public-domain text, read in full here on John Shaqi.
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