Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
The presidency of Harvard, though nominally the highest place a
clergyman could hold in Massachusetts, had always been one of poverty
and self-denial; for the salary was paid by the legislature, which,
as the unfortunate Dunster had found, was not disposed to be generous.
Therefore, although Mr. Mather was chosen president in 1685, and was
afterward confirmed as rector by Andros, he was far too pious to be led
again into those temptations from which he had been delivered by the
interposition of the Glorious One; and the last thing he proposed was
to go into residence and give up his congregation. Besides, he was
engrossed in politics and went to England in 1688, where he stayed four
years. Meanwhile the real control of education was left in the hands of
Leverett, who was appointed tutor in 1686, and of William Brattle, who
was in full sympathy with his policy. Among the many powers usurped by
the old trading company was that of erecting corporations; hence the
effect of the judgment vacating the patent had been to annul the college
charter which had been granted by the General Court; [Footnote: 23 May,
1650. _Mass. Rec._ iii. 195.] and although the institution had gone
on much as usual after the Revolution, its position was felt to be
precarious. Such being the situation when the patriarch came home in
1692 in the plenitude of power, he conceived the idea of making himself
the untrammelled master of the university, and he forthwith caused a
bill to be introduced into the legislature which would certainly have
produced that result. [Footnote: _Province Laws_, 1692-93, c. 10.] Nor
did he meet with any serious opposition in Massachusetts, where his
power was, for the moment, well-nigh supreme. His difficulty lay
with the king, since the fixed policy of Great Britain was to foster
Episcopalianism, and of course to obtain some recognition for that sect
at Cambridge. And so it came to pass that all the advantage he reaped
by the enactment of this singular law was a degree of Doctor of Divinity
[Footnote: Sept. 5, 1692. Quincy’s _History of Harvard_, i. 71.] which
he gave himself between the approval of the bill by Phips and its
rejection at London. The compliment was the more flattering, however, as
it was the first ever granted in New England. But the clouds were fast
gathering over the head of this good man. Like many another benefactor
of his race, he was doomed to experience the pangs inflicted by
ingratitude, and indeed his pain was so acute he seldom lost an
opportunity of giving it public expression; to use his own words of some
years later, “these are the last lecture sermons... to be preached by
me.... The ill treatment which I have had from those from whom I had
reason to have expected better, have discouraged me from being any
more concerned on such occasions.” [Footnote: Address to Sermon, _The
Righteous Man a Blessing_, 1702.]
Public-domain text, read in full here on John Shaqi.
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