Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
Doubtless his trials were severe, but the effect upon his temper was
unfortunate. He brought forward scheme after scheme, and the corporation
was made to address the legislature, and then the legislature was
pestered to accede to the prayer of the corporation, until everybody was
wrought to a pitch of nervous irritation; he himself was always jotting
in his Diary what he had on foot, mixed with his hopes and prayers.
“1696. December 11th. I was with the representatives in the General
Court, and did acquaint them with my purpose of undertaking a voyage for
England in the spring (if the Lord will), in order to the attainment of
a good settlement for the college.”
“December 28th. The General Court have done nothing for the poor
college.... The corporation are desirous that I should go to England on
the college’s account.”
1696. “April 19th (Sabbath.) In the morning, as I was praying in my
closet, my heart was marvellously melted with the persuasion, that I
should glorify Christ in England.”
“1697. June 7th. Discourse with ministers about the college, and the
corporation unanimously desired me to take a voyage for England on the
college’s account.” [Footnote: _History of Harvard_, i. 476, App. ix.]
But of what the senior tutor was doing with the rising generation he
took no note at all. His attention was probably first attracted by
rumors of the Brattle Church revolt, for not till 1697 was he able to
divert his thoughts from himself long enough to observe that all was not
as it should be at Cambridge. Then, at length, he made an effort to get
rid of Leverett by striking his name from the list of fellows when a
bill for incorporation was brought into the legislature; but this
crafty politician had already become too strong in the house of
representatives, of which he was soon after made speaker.
Two years later, however, the conservative clergy made a determined
effort and prepared a bill containing a religious test, which they
supported with a petition praying “that, in the charter for the college,
our holy religion may be secured to us and unto our posterity, by a
provision, that no person shall be chosen president, or fellow, of the
college, but such as declare their adherence unto the principles of
reformation, which were espoused and intended by those who first settled
the country ... and have hitherto been the general profession of New
England.” [Footnote: _Idem_, i. 99.] This time they narrowly missed
success, for the bill passed the houses, but was vetoed by Lord
Bellomont.
Hitherto Cotton Mather had shown an unfilial lack of interest in his
father’s ambition to serve the public; but this summer he also began
to have assurances from God. One cause for his fervor may have been
the death of the Rev. Mr. Morton, who was conceded to stand next in
succession to the presidency, and he therefore supposed himself to be
sure of the office should a vacancy occur. [Footnote: _Idem_, i. 102.]
Public-domain text, read in full here on John Shaqi.
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