Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
Steadily and surely the coil was tightening which was destined to
strangle the established church of Massachusetts; but the resistance of
the ministers was desperate, and lent a tinge of theological hate to
the outbreak of the Revolution. They believed it would be impossible for
them to remain a dominant priesthood if Episcopalianism, supported by
the patronage of the crown, should be allowed to take root in the land;
yet the Episcopalians represented conservatism, therefore they were
forced to become radicals, and the liberalism they taught was fated to
destroy their power.
Meanwhile their sacred vineyard lay open to attack upon every side. At
Boston the royal governors went to King’s Chapel and encouraged the use
of the liturgy, while an inroad was made into Connecticut from New York.
Early in the century a certain Colonel Heathcote organized a regular
system of invasion. He was a man eminently fitted for the task, being
filled with zeal for the conversion of dissenters. “I have the charity
to believe that, after having heard one of our ministers preach,
they will not look upon our church to be such a monster as she is
represented; and being convinced of some of the cheats, many of them
may duly consider of the sin of schism.” [Footnote: Conn. _Church
Documents_, i. 12.]
“They have abundance of odd kind of laws, to prevent any dissenting
... and endeavour to keep the people in as much blindness and
unacquaintedness with any other religion as possible, but in a more
particular manner the church, looking upon her as the most dangerous
enemy they have to grapple withal, and abundance of pains is taken to
make the ignorant think as bad as possible of her; and I really believe
that more than half the people in that government think our church to be
little better than the Papist, and they fail not to improve every little
thing against us.” [Footnote: Conn. _Church Documents_, i. 9.]
He had little liking for the elders, whom he described as being “as
absolute in their respective parishes as the Pope of Rome;” but he felt
kindly toward “the passive, obedient people, who dare not do otherwise
than obey.” [Footnote: _Idem_, i. 10.] He explained the details of his
plan in his letters, and though he was aware of the difficulties, he did
not despair, his chief anxiety being to get a suitable missionary.
He finally chose the Rev. Mr. Muirson, and in 1706 began a series
of proselytizing tours. Nevertheless, the clergyman was wroth at the
treatment he received.
* * * * *
Public-domain text, read in full here on John Shaqi.
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