Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
They all
showed the same intensity of feeling; all were Tories, not one wavered;
and they boasted that they were long able to hold their parishioners in
check.
In September, 1765, those of Connecticut wrote to the secretary,
“although the commotions and disaffection in this country are very great
at present, relative to what they call the imposition of stamp duties,
yet ... the people of the Church of England, in general, in this colony,
as we hear, ... and those, in particular, under our respective charges,
are of a contrary temper and conduct; esteeming it nothing short of
rebellion to speak evil of dignities, and to avow opposition to this
last act of Parliament....
“We think it our incumbent duty to warn our hearers, in particular, of
the unreasonableness and wickedness of their taking the least part in
any tumult or opposition to his majesty’s acts, and we have obvious
reasons for the fullest persuasion, that they will steadily behave
themselves as true and faithful subjects to his majesty’s person and
government.” [Footnote: _Conn. Church Doc._ ii. 81.]
Even so late as April, 1775, Mr. Caner, at Boston, felt justified in
making a very similar report to the society: “Our clergy have in the
midst of these confusions behaved I think with remarkable prudence. None
of them have been hindered from exercising the duties of their office
since Mr. Peters, tho’ many of them have been much threat’ned; and as
their people have for the most part remained firm and steadfast in
their loyalty and attachment to goverment, the clergy feel themselves
supported by a conscious satisfaction that their labors have not been in
vain.” [Footnote: Perry’s _Coll._ iii. 579.]
Nor did they shrink because of danger from setting an example of passive
obedience to their congregations. The Rev. Dr. Beach graduated at
Yale in 1721 and became the Congregational pastor of Newtown. He was
afterward converted, and during the war was forbidden to read the
prayers for the royal family; but he replied, “that he would do his
duty, preach and pray for the king, till the rebels cut out his tongue.”
[Footnote: _O’Callaghan Documents_, iii. 1053, 8vo ed.]
In estimating the energy of a social force, such as ecclesiasticism,
the indirect are often more striking than the direct manifestations of
power, and this is eminently true of Massachusetts; for, notwithstanding
her ministers had always been astute and indefatigable politicians,
their greatest triumphs were invariably won by some layman whose mind
they had moulded and whom they put forward as their champion. From
John Winthrop, who was the first, an almost unbroken line of these
redoubtable partisans stretched down to the Revolution, where it ended
with him who is perhaps the most celebrated of all.
Public-domain text, read in full here on John Shaqi.
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