Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
“Come unto me all ye that labor and are heavy laden, and I will refresh
you,” interrupted one of the younger men repeating the words of Christ.
“Yea, thus saith the Saviour,” said the old man approvingly, “and he
surely then was thinking of us. I said just now our load is not light,
but how much heavier was the burden he took upon him of his own free
will to release us from woe. Every one must work, nay even Caesar
himself, but he who could dwell in the glory of his Father let himself
be mocked and scorned and spit in the face, let the crown of thorns be
pressed on his suffering head, bore his heavy cross, sinking under its
weight, and endured a death of torment, and all for our sakes, without
a murmur. But he suffered not in vain, for God accepted the sacrifice of
his Son, and did his will and said, ‘All that believe on Him should not
perish, but have everlasting life.’ And though a new and weary day is
now beginning, and though it should be followed by a thousand wearier
still, though death is the end of life--still we believe in our
Redeemer, we have God’s word bidding us out of sorrows and sufferings
into his Heaven, promising us for a brief time of misery in this world,
endless ages of joy.--Now go to work. Our sturdy friend Krates will
work for you dear Knakias until your finger is healed. When the bread
is distributed remember, each of you, the children of our poor deceased
brother Philammon. You, poor Gibbus, will find your labors bitter
to-day. This man’s master, my dear brethren, sold both his daughters
yesterday to a dealer from Smyrna; but if you never see them again in
Egypt, or in any other country, my friend, you will meet them in the
home of your Heavenly Father--of that you may rest assured. Our life
on earth is but a pilgrimage, and Heaven is the goal, and the Guide who
teaches us never to miss the way, is our Saviour. Weariness and toil,
sorrow and suffering are easy to bear, to him who knows that when
the solemn hour is near, the King of Kings shall throw open his
dwelling-place, and invite him to enter as a favored guest to inhabit
there, where all we have loved have found joy and rest.”
“Come unto me all ye that labor and are heavy laden, and I will refresh
you,” said a man’s loud voice again from the circle that sat round the
old man. The old man stood up, signed to a boy who distributed the bread
in equal shares to the workmen, and took up a jar with handles, out of
which he filled a large wooden cup with wine.
Not a word of this discourse had escaped Mastor, and the often repeated
verse, “Come unto me all ye that labor,” dwelt in his mind like the
invitation of a hospitable friend bidding him to happy days of freedom
and enjoyment. A distant gleam shone through the weight of his troubles,
seeming to promise the dawn of a new day, and he reverently went up to
the old man, in the first place to ask him if he was the overseer of the
workmen who stood round him.
Public-domain text, read in full here on John Shaqi.
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