It was on account of this old man and his nephew that Apollodorus had forborne to-day to decorate his house, for the Rabbi Gamaliel, who had arrived only the day before from Palestine, and had been welcomed by his Alexandrian relatives, condemned every form of communion with the gentiles, and would undoubtedly have quitted the residence of his host if he had ventured to adorn it in honor of the feast-day of the false gods. Gamaliel’s nephew, Rabbi Ben Jochai, enjoyed a reputation little inferior to that of his father, Ben Akiba. The elder was the greatest sage and expounder of the law--the son the most illustrious astronomer and the most skilled interpreter of the mystical significance of the position of the heavenly bodies, among the Hebrews. It redounded greatly to the honor of Apollodorus that he should be privileged to shelter under his roof the sage Gamaliel and the famous son of so great a father, and in his hours of leisure he loved to occupy himself with learned subjects, so he had done his utmost to make their stay in his house in every way agreeable to them. He had bought, on purpose for them, a kitchen slave, himself a strict Jew and familiar with the requirements of the Levitical law as to food, who during their stay was to preside over the mysteries of the hearth, instead of the Greek cook who usually served him, so that none but clean meat should be prepared according to the Jewish ritual. He had forbidden his grown-up sons to invite any of their Greek friends into the house during the visit of the illustrious couple or to discuss the festival; they were also enjoined to avoid using the names of the gods of the heathen in their conversation--but he himself was the first to sin against this prohibition. He, like all the Hebrews of good position in Alexandria, had acquired Greek culture, felt and thought in Greek modes, and had remained a Jew only in name; for though they still believed in the one God of their fathers instead of in a crowd of Olympian deities, the One whom they worshipped was no longer the almighty and jealous God of their nation, but the all-pervading plasmic and life-giving Spirit with whom the Greeks had become familiar through Plato.