Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
“Do not mention the horrid things!” laughed Verus, “but listen to
me.--Well, the child set his little sheep up in a row each one close to
the next. He was a weaver’s son. Are there any weavers here? You? and
you--ah, and you out there. If I were not my father’s son I should like
to be the son of an Alexandrian weaver. You need not laugh!--Well, about
the sheep. All the little things were beautifully white but one which
had nasty black spots, and the little boy could not bear that one. He
went to the hearth, pulled out a burning stick and wanted to burn the
little ugly sheep so as only to have pretty white ones. The lambkin
caught fire and just as the flame had begun to burn the wooden skeleton
of the toy a draught from the window blew the flame towards the other
little sheep and in a minute they were all burned to ashes. Then thought
the little boy, ‘If only I had let the ugly sheep alone! What can I
play with now?’ and he began to cry. But this was not all, for while
the little rascal was drying his eyes, the flame spread and burnt up the
loom, the wool, the flax, the woven pieces, the whole house--the town
in which he was born, and even, I believe, the boy himself!--Now worthy
friends and Macedonian citizens, reflect a moment. Any man among you who
is possessed of any property may read the moral of my fable.”
“Put out the torches!” cried the wife of a charcoal dealer.
“He is right; for by reason of the Jew, we are putting the whole town in
danger!” cried the cobbler.
“The mad fools have already thrown in some brands!”
“If you fellows up there fling any more I will break your ankles for
you,” shouted a flax-dealer.
“Don’t try any burning,” the tailor commanded, “force open the door and
have out the Jew.” These words raised a storm of applause and the mob
pressed forward to the Jew’s abode. No one listened to Verus any more,
and he slipped down from his slave’s shoulders, placed himself in front
of the door and called out:
“In the name of Caesar and the law I command you to leave this house
unharmed.”
The Roman’s warning was evidently quite in earnest, and the false Eros
looked as if at this moment it would be ill-advised to try jesting with
him. But in the universal uproar only a few had heard his words, and
the hot-blooded tailor was so rash as to lay his hand on the praetor’s
girdle in order to drag him away from the door with the help of his
comrades. But he paid dearly for his temerity for the praetor’s
fist fell so heavily on his forehead that he dropped as if struck by
lightning. One of the Britons knocked down the sausage-maker and a
hideous hand to hand fight would have been the upshot if help had not
come to the hardly-beset Romans from two quarters at once. The veterans
supported by a number of lictors were the first to appear, and soon
after them came Benjamin, the Jew’s eldest son, who was passing down the
great thoroughfare with his boon-companions and saw the danger that was
threatening his father’s house.
Public-domain text, read in full here on John Shaqi.
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