Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
In front of her, and following her, men and veiled women, singly or in
couples or in larger groups, passed into Paulina’s garden. They came
from workshops and writing-rooms, from humble houses in narrow lanes,
and from the handsomest and largest in the main street. Each and all,
from the wealthy merchant down to the slave who could not call the
coarse tunic or scanty apron that he wore, his own, walked gravely and
with a certain dignified reserve. All who met within that gate greeted
each other as friends; the master gave a brotherly kiss to the servant,
the slave to his owner; for the congregation to which they all belonged
was as one body, animated and dwelt in by Christ, so that each member
was esteemed as equal to the others however different their gifts of
body or mind might be, or the worldly possessions with which they
were endowed. Before God and his Saviour the rich ship-owner or the
grey-haired sage stood no higher than the defenceless widow and the
ignorant slave crippled with blows. Still, the members of the community
submitted to those more implicitly than to these, for the special
talents which graced certain superior Christians were gifts of grace
from the Lord, readily acknowledged as such and, so far as they
concerned the inner man, deemed worthy of honor.
On Sunday, the day of the Resurrection of the Lord, all Christians,
without exception, visited their place of assembly for divine worship.
To-day, being the middle of the week, all who could or chose came to the
love-feast at Paulina’s suburban house. She herself dwelt in the city
and she had placed the banqueting hall of her villa, which would hold
more than a hundred souls, at the disposal of her fellow Christians in
that quarter of the town. The regular service was held in the morning,
but after the day’s labor was ended the Christians met at one table to
have an evening meal in common, or--on other occasions to partake of
the sacramental supper. After sunset the elders, deacons, and
deaconesses--most of whom, so long as it was light, had secular work to
attend to--met to take counsel together.
Public-domain text, read in full here on John Shaqi.
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