Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
“And so he may,” said the monarch. “And if the whole world is shrieking
for me it must wait till these faithful hands have had their due. Yes,
my boy! we will wander on through life together, inseparable comrades.
Others indeed do the same, and each one who goes through life side by
side with a companion sharing all he enjoys or suffers, comes to think
at last that he knows him as he knows himself; still the inmost core of
his friend’s nature remains concealed from him. Then, some day Fate lets
a storm come raging down upon them; the last veil is torn, under the
wanderer’s eyes, from the very heart of his companion, and at last he
really sees him as he is, like a kernel stripped of its shell, a bare
and naked body. Last night such a blast swept over us and let me see
the heart of my Antinous, as plainly as this hand I hold before my eyes.
Yes, yes, yes! for the man who will risk his young and happy existence
for a thing his friend holds precious would sacrifice ten lives if he
had them, for his friend’s person. Never, my friend, shall that night be
forgotten. It gives you the right to do much that might pain me, and
has graven your name on my heart, the foremost among those to whom I am
indebted for any benefit.--They are but few.”
Hadrian held out his hand to Antinous as he spoke. The boy, who had kept
his eyes fixed on the ground in much confusion, raised it to his lips
and pressed it against them in violent agitation. Then he raised his
large eyes to the Emperor’s and said:
“You must not speak to me so kindly, for I do not deserve such goodness.
What is my life after all? I would let it go, as a child leaves go of a
beetle it has caught, to spare you one single anxious day.”
“I know it,” answered Hadrian firmly, and he went to the prefect in the
adjoining room.
Titianus had come in obedience to Hadrian’s orders; the matter to be
settled was what indemnification was to be paid to the city and to
the individual owners of the storehouses that had been destroyed, for
Hadrian had caused a decree to be proclaimed that no one should suffer
any loss through a misfortune sent by the gods and which had originated
in his residence. The prefect had already instituted the necessary
inquiries and the private secretaries, Phlegon, Heliodorus and Celer,
were now charged with the duty of addressing documents to the injured
parties in which they were invited, in the name of Caesar, to declare
the truth as to the amount of the loss they had suffered. Titianus
also brought the information that the Greeks and Jews had determined
to express their thankfulness for Caesar’s preservation by great
thank-offerings.
“And the Christians,” asked Hadrian.
“They abominate the sacrifice of animals, but they will unite in a
common act of thanksgiving.”
“Their gratitude will not cost them much,” said Hadrian.
Public-domain text, read in full here on John Shaqi.
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