The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
‘It is the cardinal principle of the law of the Roman Empire,’ wrote
Otto of Freising, ‘that the succession depends not upon hereditary
right, but on the election of the princes.’ According to this precept
the magnates of Germany met in March 1152 at Frankfurt to appoint a
successor to Conrad III. Some of the barons of Italy attended the
assembly. ‘There were,’ wrote Otto, ‘two mighty houses in the Roman
Empire, one that of the Henrys of Weiblingen, the other that of the
Welfs of Altorf. The one was wont to furnish mighty emperors, the other
puissant dukes. These families, jealous of each other, had been long
accustomed to disturb the tranquillity of the commonwealth by their
feuds, but in the days of Henry V. Frederick, the duke, representative
of the royal stock, had married the daughter of Henry, Duke of the
Bavarians, the representative of the ducal family. The offspring of this
union was Duke Frederick, and the princes, regarding not only the energy
and valour of the young duke, but considering that he shared the blood
of both houses, and like a corner-stone could bind the two together,
chose him as their king that thus with God’s blessing he might end their
ancient quarrel.’
[Sidenote: Frederick’s policy.]
The new king was well worthy of the general confidence which he
inspired. Already thirty years of age, he had abundantly displayed rare
gifts both as a statesman and as a general. He had administered his
duchy of Swabia with energy and success. He had combined loyalty to his
uncle Conrad with friendship for his cousin Henry the Lion, and his
mediation had saved Duke Welf VI. in the time of his greatest disaster.
His exploits on the Crusade had spread abroad his fame, and the few
survivors who had reached home in safety recognised that they owed their
lives to his courage and policy. He was admired for his kingly bearing
and fair proportions, for the chivalry and generosity of his character,
for his independent attitude towards the Church, for the subtle policy
so rarely combined with the simple virtues of the hero of romance.
Public-domain text, read in full here on John Shaqi.
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