The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
followers swarmed over Scotland, Wales, and Ireland. Private Norman
adventurers attempted to found a kingdom in Spain, and set up a monarchy
in southern Italy strong enough to wrest Sicily from Islam [see pages
104–118]. Throughout the length and breadth of Europe, Norman warriors,
priests, and poets made the French name famous. With the activity of the
Normans first begins the preponderance of French ideas, customs, and
language throughout the western world.
[Sidenote: Brittany.]
The old Celtic tribal state of Brittany had been almost overwhelmed by
the Norman invasions, and had lost all its former prosperity. The most
sacred shrines of the vast crowd of the Breton saints were pillaged and
destroyed. At the best, the holy relics were transferred to Paris, to
Orléans, or some other safe spot, far away from the marauding pagan.
When Rolf got from Charles the Simple the duchy of Normandy, it is said
that he asked for fresh land to plunder, while his followers learnt the
arts of peace in their new home. In some vague way Charles granted him
rights of suzerainty over Brittany. The Normans harried the land for
another generation, and, as later in Wales and Ireland, many Norman
chieftains settled down in the more fertile eastern districts of Upper
Brittany. But a Celtic reaction followed. Led by Alan of the Twisted
Beard (_barbe torte_), the native Bretons rose against their oppressors
and made common cause with the Gallo-Roman peasantry against them. Alan
became the founder of the county (afterwards duchy) of Brittany, a state
half French and half Celtic, including besides ‘la Bretagne bretonnante’
of the western peninsula of Lower Brittany, the French-speaking lands of
the Lower Loire and the Vilaine, with the purely French town of Rennes
for its capital, and the equally French Nantes for its chief seaport.
But despite the differences of tongue and custom, there was an essential
unity of feeling in the new duchy, based on the disappearance both of
the Celtic tribal system and the Gallo-Roman provincial system in favour
of a feudalism that was common to Celt and Frenchman alike. Brittany,
despite its composite origin, retained and still retains a marked type
of local nationality, less active and energetic than the Norman, but
more dogged, persevering, and enduring. When Alan Barbe-torte died in
952, Brittany had become an organised feudal state.
[Sidenote: Flanders.]
Public-domain text, read in full here on John Shaqi.
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