In Bohemia he was especially severe, apparently delighting to punish those who had made a struggle for civil and religious liberty. Every school teacher, university professor and Christian minister, was ejected from office, and their places in schools, universities and churches were supplied by Catholic monks. No person was allowed to exercise any mechanical trade whatever, unless he professed the Roman Catholic faith. A very severe fine was inflicted upon any one who should be detected worshiping at any time, even in family prayer, according to the doctrines and customs of the Protestant church. Protestant marriages were pronounced illegal, their children illegitimate, their wills invalid. The Protestant poor were driven from the hospitals and the alms-houses. No Protestant was allowed to reside in the capital city of Prague, but, whatever his wealth or rank, he was driven ignominiously from the metropolis. In the smaller towns and remote provinces of the kingdom, a military force, accompanied by Jesuits and Capuchin friars, sought out the Protestants, and they were exposed to every conceivable insult and indignity. Their houses were pillaged, their wives and children surrendered to all the outrages of a cruel soldiery; many were massacred; many, hunted like wild beasts, were driven into the forest; many were put to the torture, and as their bones were crushed and quivering nerves were torn, they were required to give in their adhesion to the Catholic faith. The persecution to which the Bohemians were subjected has perhaps never been exceeded in severity. While Bohemia was writhing beneath these woes, the emperor, to secure the succession, repaired in regal pomp to Prague, and crowned his son King of Bohemia. He then issued a decree abolishing the right which the Bohemians had claimed, to elect their king, forbade the use of the Bohemian language in the court and in all public transactions, and annulled all past edicts of toleration. He proclaimed that no religion but the Roman Catholic should henceforth be tolerated in Bohemia, and that all who did not immediately return to the bosom of the Church should be banished from the kingdom. This cruel edict drove into banishment thirty thousand families. These Protestant families composed the best portion of the community, including the most illustrious in rank, the most intelligent, the most industrious and the most virtuous, No State could meet with such a loss without feeling it deeply, and Bohemia has never yet recovered from the blow. One of the Bohemian historians, himself a Roman Catholic, thus describes the change which persecution wrought in Bohemia: