best describe as _noblesse oblige_. It is sensible of the position the
country has attained; it is full of hope and enthusiasm for the future
thereof; it believes implicitly that it is incumbent on it not only to
attain but to maintain a high moral standard in every direction. It
has been urged as against the Japan of to-day by a writer on the
subject that Spencer and Mill and Huxley have been widely read by the
educated classes, and that Western thought and practice as to the
structure of society and the freedom of the individual have been
emphasised throughout the country. I confess to feeling no alarm in
regard to the moral future of Japan because it has perused the works
of the three philosophers named. It gives me no trepidation to read
that Mill's work on "Representative Government" has been translated
into a volume of five hundred pages in Japanese and reached its third
edition. I am, on the contrary, pleased to learn that Japan of to-day
is concerned about culture, desirous of reading the works of those
great philosophers whose names are among the immortal. There are no
principles enunciated in any of the books of Spencer, Mill, or Huxley
that, so far as I know, can undermine the moral character of the
Japanese. On the contrary, I believe that a perusal of the writings of
those great men will tend to assist the Japanese into a clearer
understanding of moral principles, and in a desire to apply them to
the duties of life. I look forward with great hope and a pronounced
confidence to the moral future of Japan. Everything that I have seen
in the country, everything that I have been able to learn respecting
the people thereof--the ideas prevailing, the teaching given in its
schools and universities, the whole trend of thought in the land, the
literature read and produced, the aspirations, in fact, of the
Japanese people to-day--lead me to think and to believe most firmly
that in the Japan of the future we shall witness a nation on a higher
moral plane than any of those with which the history of the world
acquaints us.
Public-domain text, read in full here on John Shaqi.
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