Soon after the Revolution of 1868 a Board of Education was instituted
in Japan, and the whole educational system of the country--because one
had existed under the rule of a Tycoon--was taken in hand and
reorganised. Three years later a separate Department of Education was
formed at a time almost synonymous with the setting up of School
Boards in England. As soon as it got itself into working order the
Education Department despatched a number of specially selected
Japanese to various European countries as well as to the United States
of America to inquire into and report upon the system of education in
existence and its suitability for adaptation or adoption in Japan.
When these representatives returned from their mission and sent in
their reports a code was compiled and the Mikado, in promulgating it,
declared the aims of his Government to be that education should be so
diffused throughout the country that eventually there might not be a
village with an ignorant family nor a family with an ignorant member.
It was a noble ideal, and I may remark that, though of course it has
not been realised in all its fulness and probably will not be for very
many years to come, it has been to a larger extent attained than a
somewhat similar ideal which the late Mr. Forster is supposed to have
entertained in reference to the effect of the Education Act which
established a system of compulsory education for England and Wales.
In succeeding years various changes were made in the system of
national education, and in 1883 that which now exists was brought into
force. This is in effect compulsory education. Since education was
first organised on any plan in Japan the number under instruction has
steadily risen, and at present more than 90 per cent. of the children
regularly attend school. In 1873 the number was 1,180,000; it is now
over 5,000,000. There are about 29,000 primary schools, of which about
6,500 are higher primary schools with a million pupils. The total cost
of the primary schools is somewhere about L3,000,000.
The question will no doubt be asked, What kind of education do these
5,000,000 pupils receive, and to what extent is it adapted to make
them good citizens of a great Empire? The subjects taught in the
ordinary primary schools embrace morals, the Japanese language,
arithmetic and gymnastics. One or more subjects, such as drawing,
singing, or manual work may be added, and, in schools for females,
sewing. In the higher primary schools the subjects of instruction
include morals, the Japanese language, arithmetic, Japanese history,
geography, science, drawing, singing, and gymnastics, and, in schools
for females, sewing. Besides these agriculture, commerce, and manual
work, as well as the English language, are optional subjects. The
moral lessons taught in these schools, I may remark, are not based
upon any particular religious doctrines or dogmas, but are entirely
and absolutely secular.
Public-domain text, read in full here on John Shaqi.
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