The art of lacquering in Japan dates back at least 1,200 or 1,300
years, and tradition assigns it a period more ancient still. There
are, however, few if any articles of lacquer ware now in the country,
whose origin can be traced back so many years. At any rate, there is
no satisfactory evidence in regard to the antiquity of any specimens
of lacquer ware dating back more than seven or eight centuries. In old
Japan the manufacturer of lacquer work was intimately associated with
the domestic life of the upper classes. Griffis tells us that nearly
every Daimio had his Court lacquerer, and that a set of household
furniture and toilet utensils was part of the dowry of a noble lady.
On the birth of a daughter, he relates, it was common for the lacquer
artist to begin the making of a mirror case, a washing bowl, a
cabinet, a clothes rack, or a chest of drawers, often occupying from
one to five whole years on a single article. An inro, or pill-box,
might require several years for perfection, though small enough to go
into a fob. By the time the young lady was marriageable, her outfit of
lacquer was superb.
The names of many of the great lacquer artists of Japan are still
venerated. The masterpieces of Hoyami Koyetsu who flourished in the
sixteenth century, are still, though rare, procurable. Japan numbers
on her roll of fame twenty-eight great lacquer artists. There have,
of course, been many hundreds, and indeed thousands, in the past
centuries whose work was superb, but the twenty-eight are deemed to
be the immortals of this particular art. One of these great men,
Ogawa Ritsuo, is famous for the number and variety of the
materials--mother-of-pearl, coral, tortoise-shell, &c. &c., he used
in his work. A profuse richness is its chief characteristic. One of
his pupils imitated in his work various materials--pottery and
wood-carving, and bronzes. The last famous artist in lacquer,
Watanobe Tosu, died about thirty years ago. Whether he is destined
to have a successor or successors remains to be seen. These lacquer
artists, as I have indicated, worked not for lucre, but for love.
Attached to some Daimios household, they devoted their lives, their
energies, their imagination, their artistic instincts to the
devising of splendid work and the making of beautiful, ingenious,
absolutely artistic and, at the same time, entirely useful articles.
Public-domain text, read in full here on John Shaqi.
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