Romanus seems in his later years to have shown symptoms of remorse and
made edifying preparations for death. His philanthropy and religious
fervour alarmed his sons, who concluded, apparently, that if his
repentance were carried too far they might lose their purple robes. The
eldest son, Christopher, had died, and the youngest, Theophylactus, was
quite happy in possession of the patriarchate; he had, it seemed to
the pious, turned the cathedral into a theatre and the bishop’s house
into a place of debauch, and his religious duties were so far postponed
to the cares of his stable of two thousand horses that he would cut
a ceremony short when a groom came to the altar to whisper that a
favourite mare had foaled. There remained Stephen and Constantine,
whose royal position seemed to be threatened. Stephen, with the consent
of his brother, deposed his father at the end of 944, and sent him into
a monastery on the Princes’ Islands.
Helena was the chief inspirer of the next intrigue. Constantine
Porphyrogenitus had sought consolation in art and letters for the
imperial power of which he had been defrauded. He was now a tall,
straight, well-made man of thirty-nine, with mild blue eyes and
fresh, ruddy countenance, but he had little faculty or disposition
for politics, and was more interested in the pleasures of the table
and the library. His attainments in art and science would have been
respectable in any other than a king. Helena, however, supplied the
resolution he lacked, and watched the procedure of her brothers. She
concluded that they intended to displace or ignore her husband, and
she stimulated him to action, or, more probably, acted herself with
the aid of her head chamberlain Basil, an illegitimate son of Romanus.
On the evening of 27th January the royal brothers were invited to
sup with their mild-mannered and long-suffering colleague, and they
found themselves dragged from their purple couches by his servants,
bound, and put aboard a waiting vessel at the palace quay. Some of
the authorities improbably state that they asked permission to visit
their father, Romanus, in his monastery, so that Gibbon’s genial
picture of the father cynically greeting his sons at the shore is not
without foundation. The story is unlikely, however, and they were soon
despatched to remote parts.
[Illustration: THE EMPRESS HELENA
FROM DU CANGE’S ‘HISTORIA BYZANTINA’]
Public-domain text, read in full here on John Shaqi.
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