Before long the Court stealthily discussed the fate of the young Emperor who had been left at Nymphæum. Michael was said to have reflected that he had now obtained an Empire of his own, and that the obligation of his oath did not extend to this new dominion. Eulogia, a fanatically religious woman, as we shall see, supported her brother; indeed, it is said that the two nun sisters, whom Michael consulted daily, urged him to depose John and bury him in a monastery. Sinister rumours circulated in Constantinople, especially when Michael proceeded to marry John’s sisters to obscure Western nobles, who happened to be in the city, and gave them money enough to take their brides away to their distant countries. But this topic was presently displaced for a time by one of greater interest. It was said that Michael proposed to divorce the plain and quiet Theodora, and marry the Italian widow of John Vatatzes. Anna had remained in the East after the death of her husband in 1254, and would be about twenty years old, or in the ripest development of her beauty, at the time we have reached. She came to Constantinople with the Court, and, from his slender resources, the Emperor supplied her with a revenue which enabled her to live and dress luxuriously. It was, no doubt, politic for Michael to invite the favour of the Italian monarch by this generous treatment of his sister, but Anna soon learned that the policy was strongly supported by inclination. Directly, or by means of his servants, Michael made violent love to her, and begged a fitting return for his liberality. Anna refused to be his mistress. It is characteristic that the chroniclers do not represent her as spurning his advances on the ground of virtue; she was, they say, too conscious of her superior origin to enter into such a relation with Michael, and, instead of rejecting his gifts and returning to her father’s Court, she let Michael know that, though she disdained the position of mistress, she would not refuse that of wife. The kindly and patriotic chronicler would have us believe that this was merely a ruse to protect her dignity, and we may or may not believe this. The immediate effect was that Michael began openly to speak of divorcing Theodora. She was, he gracefully acknowledged, a faithful wife and excellent woman, but considerations of State made it advisable for him to marry Anna. There was a fear that the Latins would make an effort to retake the city, and it was prudent to form an alliance with some of their strongest princes. Theodora, who had given birth to her fourth son since they had reached Constantinople, vehemently protested against the proposal and enlisted the interest of the patriarch, so that Michael was forced to send back Anna, with a splendid escort and equipment, to plead his cause in Italy. [Illustration: THEODORA, WIFE OF MICHAEL VIII FROM DU CANGE’S HISTORIA BYZANTINA]