It may be read in history how, at the Councils of Ferrara (1438) and
Florence (1439), the Greek bishops abandoned the positions they had
fiercely maintained for so many centuries against the Western Church
and, with one exception, signed the Roman claims. I will add from
the Byzantine writers only that, whatever arguments were discussed
in open Council, and however pressing the need of the Empire, it was
a secret and generous payment of gold to the Byzantine bishops which
finally convinced them. They bargained, like Syrian pedlars, for their
signature. It may also be read in history how John returned in deep
dejection to his mother. Instead of the promised fleet, the Pope had
given him only two galleys and three hundred men and a very moderate
sum of money. His wife, Maria, had died during his absence; the Sultan
was pressing for an explanation of this visit to Italy; and the people
and lower clergy of Constantinople were infuriated at the surrender of
their spiritual independence, and were now treacherously joined by the
corrupt bishops, who had signed the decrees. John wearily sustained the
attack, assuring the Sultan that he had visited Italy only in order to
discuss certain details of the Christian faith, and secretly pressing
the Pope and the Western monarchs to fulfil their promises.
Hypomene, now an aged and venerable lady, sadly watched the struggle of
her sons, and endeavoured to curb their selfish tempers. Demetrius, her
youngest son, recollected that he, unlike John, had been “born in the
Porphyra,” and disputed the shaking throne of his brother. He gathered
about him a ragged army of Turks and looted whatever was left of the
suburbs beyond the walls, until his force melted away on account of the
poverty of the plunder, and he consented to be reconciled. Theodore,
the second son, complained that he had not enough income to maintain
his state in the town of Selymbria, which he governed, and he demanded
a share of John’s. It was refused, and he in turn was about to lead
troops against the capital when John, in his fifty-eighth year, was
removed by a greater power (31st October 1448) from the scene of his
troubles.
Public-domain text, read in full here on John Shaqi.
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