Empresses -- Rome -- Biography; Women -- Rome -- Biography
The court-life of the West flowed with uneventful smoothness in the
eight years between the first and second war with Licinius. The only
break in the monotony is the birth of three sons and three daughters in
quick succession. Zosimus emphatically asserts that these were not the
children of Fausta, but of a concubine, whom Constantine put to death
on a charge of adultery. We are naturally disposed to regard this as
a piece of reprehensible malice on the part of the pagan writer, but
even the most cautious judgment will find ground for reflection in the
circumstance that Fausta had borne no children whatever for the first
nine years of her marriage, and then children begin to appear with
astonishing rapidity. We know that Constantine had had a concubine,
named Minervina, before he married Fausta. Her son Crispus lived at the
court. It would not be entirely surprising if Minervina had returned
to the court, to rear the Imperial dynasty which Fausta failed to
provide, and was eventually destroyed in one of Constantine’s bursts of
temper.[24]
In the Eastern court the young Empress had, if we trust the
authorities, a more adventurous career. Constantia cannot have been
more than seventeen or eighteen at the time of her marriage, but she
was a woman of spirit and ability, as well as virtue and beauty. It
is said that she, with the whole court, became a Christian after
Constantine’s victory over Maxentius, but the story of the miraculous
sign in the heavens--a story that is not found in any form until thirty
years afterwards--is now rejected, and the conversion of Constantine
is spread over many years. At Nicomedia, however, where Constantia
occupied the magnificent palace built by Diocletian, she met the
accomplished and courtly Eusebius, and induced Licinius to allow him
the position of Bishop of Nicomedia. Two things, it is said, then
transpired in the character of Licinius to excite her disgust. He not
only persecuted the Christians, but made equal war upon virtue. In
brief, he, like all the other persecutors, is depicted by the flowing
pen of Lactantius as an erotic ogre. His eye falls on a Christian
maiden, of dazzling beauty and virtue, in the suite of Constantia,
and he sends an officer to corrupt her. She tells Constantia, who
dresses her as a young military officer, and sends her, with a splendid
equipage, to take an imaginary Imperial commission to a remote region.
In the distant city of Amasia she is embarrassed by her masculine
hosts, and confides in the bishop. Finally, a letter of hers to
Constantia is intercepted, and she escapes by a very timely death from
the embraces or the tortures of Licinius.
Public-domain text, read in full here on John Shaqi.
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