Empresses -- Rome -- Biography; Women -- Rome -- Biography
Theodosius, who is incomparably the leading ruler of the fourth
century, had come from the same part of Spain as Trajan, to whom some
of the writers of the time compare him--with no little flattery.
His father, Count Theodosius, had been an able commander and a just
administrator, but had been unjustly disgraced and executed owing
to some obscure jealousy. Later writers, thinking of the magical Th
E O D of Antioch, believed that his name led to his undoing. The
younger Theodosius, a cultivated and skilful officer, retired to his
estates in Spain, from which he was drawn by Gratian, and presently
clothed with the purple. He had, in 376 or 377, married a Spanish
lady, Ælia Flaccilla, who is believed, on slender grounds, to have
been the daughter of the consul Antonius. Their son Arcadius, the
future Emperor, was born during the retirement in Spain. A daughter,
Pulcheria, was born in Spain, while Theodosius was on campaign. Then
Flaccilla found herself transferred from the quiet Spanish estate to
the pomp of Constantinople, and the second son, Honorius, was born in
the purple.
Although Flaccilla is canonized in the Greek Church, it does not
appear that she had a marked individuality. She is one of the crowd
of fourth-century Empresses who live in the chronicles only as
generous benefactors of the Church. Theodosius was the first Emperor
to persecute his pagan subjects on the ground of religion, and his
successive decrees quickly changed the religious aspect of the
East. His modern biographers, Ifland and Güldenpenning (“Der Kaiser
Theodosius”), lay much of the blame for these violent measures on
Flaccilla, but they point out that the coercive legislation begins just
after Theodosius came under the influence of Bishop Acholius during
a severe illness, and that his efforts to crush paganism by violence
relaxed with his advance in age and experience. All that we learn of
Flaccilla is that she was generous to the Church and the poor, and that
she occasionally curbed the fiery and vindictive temper of Theodosius.
She seems to have died in the year 385, and the Greek ritual celebrates
her memory on September 14th.
Public-domain text, read in full here on John Shaqi.
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