The cell was seven feet long and four feet wide. Round the foot of the
bunk and along the sides there was a space of some twelve inches. At the
foot there was the iron-ribbed door with a grating, and along the sides
a slimy and viscous stone wall. Besides the bunk, a bucket, and a shelf
there was nothing whatever in the way of furnishings. Under the bed he
was privileged to keep the suitcase with his wardrobe, and on the shelf
whatever his mother and sisters brought him in the way of food. By day,
the only light was through the grating to the corridor; by night, a
feeble electric bulb was extinguished at half past nine. The Brig being
an ancient prison, and Teddy but one of a long, long line of murderers
who had lain on this hard bed, vermin infested everything.
While Bob Collingham was on his way to him Teddy was in conversation
with the chaplain. For this purpose, the door had been unlocked. The
visitor leaned against the door post while the prisoner stood in the
narrow space between his bunk and the wall.
It was the Protestant chaplain, a tall, spare, sandy-haired man of some
fifty-odd, whose yearning, spiritual face had, through long association
with his flock, grown tired and disillusioned. Having sought this post
from a genuine sympathy with outcast men, he suffered from their
rejection. He was so sure of what would help them, and only one in a
hundred ever wanted it. Even that one generally laughed at it when he
got out of jail. After eighteen years of self-denying work, the worthy
man was sadly pessimistic now as to prospects of reform.
For the minute he was trying to convince Teddy of the righteousness of
punishment. He had been drawn to the boy partly because of his youth and
good looks, but mainly on account of his callousness to his crime. He
seemed to have no conscience, no notion of the difference between right
and wrong. "A moral moron" was what he labeled him. The lack of ethical
consciousness was the more astonishing because his antecedents had
apparently been good.
"You see," he was pointing out, "you can’t break the laws by which
society protects itself and yet escape the moral and physical results."
But in his long, solitary hours Teddy had been thinking this out.
"Doesn’t that depend upon the laws? If the law’s wrong—"
"But who’s to judge of that?"
"Isn’t the citizen to judge of that?"
The parson smiled—his weary, spiritual smile.
"If the citizen was allowed to judge of that—"
"If he wasn’t," Teddy broke in, with the impetuosity born of his
beginning to think for himself, "if he wasn’t, there’d be no such
country as the United States. Most of the fireworks in American history
are over the fine thing it is to beat the law to it when the law isn’t
just."
"Ah, but there’s a distinction between individual action and great
popular movements."
Public-domain text, read in full here on John Shaqi.
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