British -- Italy -- Fiction; Domestic fiction; Female friendship -- Fiction; Italy -- Fiction; Love stories
“That,” she said to Lady Caroline, cutting right across what Mrs.
Wilkins was telling them about her wonderful day and indicating the
wine-glass, “is very bad for you.”
Lady Caroline, however, could not have heard, for she continued to sip,
her elbow on the table, and listen to what Mrs. Wilkins was saying.
And what was it she was saying? She had invited somebody to come and
stay? A man?
Mrs. Fisher could not credit her ears. Yet it evidently was a man, for
she spoke of the person as he.
Suddenly and for the first time—but then this was most important—Mrs.
Fisher addressed Mrs. Wilkins directly. She was sixty-five, and cared
very little what sorts of women she happened to be with for a month,
but if the women were to be mixed with men it was a different
proposition altogether. She was not going to be made a cat’s-paw of.
She had not come out there to sanction by her presence what used in her
day to be called fast behaviour. Nothing had been said at the interview
in London about men; if there had been she would have declined, of
course, to come.
“What is his name?” asked Mrs. Fisher, abruptly interposing.
Mrs. Wilkins turned to her with a slight surprise. “Wilkins,” she said.
“Wilkins?”
“Yes.”
“Your name?”
“And his.”
“A relation?”
“Not blood.”
“A connection?”
“A husband.”
Mrs. Fisher once more cast down her eyes. She could not talk to Mrs.
Wilkins. There was something about the things she said. . . “A
husband.” Suggesting one of many. Always that unseemly twist to
everything. Why could she not say “My husband”? Besides, Mrs. Fisher
had, she herself knew not for what reason, taken both the Hampstead
young women for widows. War ones. There had been an absence of mention
of husbands at the interview which would not, she considered, be
natural if such persons did after all exist. And if a husband was not a
relation, who was? “Not blood.” What a way to talk. Why, a husband was
the first of all relations. How well she remembered Ruskin—no, it was
not Ruskin, it was the Bible that said a man should leave his father
and mother and cleave only to his wife; showing that she became by
marriage an even more than blood relation. And if the husband’s father
and mother were to be nothing to him compared to his wife, how much
less than nothing ought the wife’s father and mother be to her compared
to her husband. She herself had been unable to leave her father and
mother in order to cleave to Mr. Fisher because they were no longer,
when she married, alive, but she certainly would have left them if they
had been there to leave. Not blood, indeed. Silly talk.
Public-domain text, read in full here on John Shaqi.
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