The marvellous power of the harp in #B# 2, #C# 1 is precisely paralleled in the Scandinavian 'Harpans Kraft,' Arwidsson, No 149, II, 311-17; Afzelius, No 91, III, 144-47; Grundtvig, No 40, II, 65-68; Landstad, No 51, p. 475; Íslenzk Fornkvæði, No 3, p. 18 f. In these the fish is harped out of the water, the young from folk and from fee, the bairn from its mother's womb, the water from the brook, the hind from the wood, the horns from the hart's head, the bark from the tree, the dead out of the mould, etc., etc. These effects are of the same nature as those produced by the harp of Orpheus, and it is to be observed that in the ballad of 'Harpans Kraft' the harper is a bridegroom seeking (successfully) to recover his bride, who has been carried down to the depths of the water by a merman. We have had something like these effects in the 'Twa Brothers,' No 49, #B# 10, I, 439, where Lady Margaret harps the small birds off the briers and her true love out of the grave.[97] There is a fisherman in the Gesta Romanorum who has a harp so sweet that all the fish in the water come to his hand: Oesterley, No 85, p. 413, Madden, No 35, p. 116, No 8, p. 293. Equally potent is pipe, flute, or song in many ballads of various nations; the fish come up from below, the stars are stopped, the brook rises, the pines vail their top, the deer stops in its leap, etc., the musician being sometimes an elf, sometimes an inspired mortal: 'Hr. Tönne af Alsö,' Grundtvig, No 34, II, 15, 19, Afzelius, No 7, I, 33, 128; 'Elvehöj,' Grundtvig, No 46, II, 107-109, Afzelius, No 95, III, 170, Arwidsson, No 147, II, 301; Kudrun, ed. Bartsch, sts 379, 381, 388; the Roumanian 'Salga,' 'Mihu Copilul,' 'Vidra,' Stanley, p. 29, Alecsandri, pp 58, 66, 98 f, the same, Ballades et Chants populaires, pp 118, 168, Murray, pp 44, 53 f, 83; 'El Poder del Canto,' Milá, Romancerillo, No 207, p. 165, Nigra, Rivista Contemporanea, XX, 78; 'Conde Arnaldos,' Wolf and Hofmann, No 153, II, 80. For the soporific effect of such music, as shown in #B# 5, #C# 2, there are parallels in 'Albred Lykke,' who sings a ballad which sets everybody asleep but the young bride who had been stolen from him, Kristensen, I, 281, No 105, sts 11, 12, II, 259 f, No 76, sts 13, 14; 'Den fortryllende Sang,' Grundtvig, No 243, IV, 470, Danish #A# 12, 473, Swedish #G# 25, 26; 'El Rey marinero,' Milá, No 201, p. 151, Briz, I, 117, IV, 15, V, 75; Campbell's West Highland Tales, I, 291 f. The oath by oak, ash, and thorn, #A# 18, is a relic or trait of high antiquity. We have an oath by the thorn in 'Fair Janet,' #G# 13, 'Young Hunting,' #K# 26; by corn, grass sae green and corn, in 'Young Hunting,' #A# 16, #D# 19, #G# 7. It is to be supposed that the tree, thorn, corn, was touched while swearing, a sod taken up in the hand. See Grimm's Rechtsalterthümer, 2d ed., p. 896 f, p. 117 f. For drying the sword on the sleeve, #A# 22, see 'Little Musgrave and Lady Barnard.'