cries mercy. The rest is wanting, but we may be certain that Adam was knighted and presented with an estate. ‘King Edward and the Hermit,’ MS. Ashmole 6922, of about 1450, a fragment of 522 vv.[72] The king, hunting in Sherwood, follows a remarkably large deer till he loses himself. By the favor of St Julian, he discovers a hermitage; he asks quarters for the night; the hermit lives on roots and rinds, and such a lord would starve with him, but he yields to urgency. The guest must take such as he finds, and that is bread and cheese and thin drink. King Edward expresses his surprise that the hermit should not help himself out with the deer; the hermit is much too loyal for that, and besides, the peril is to be considered. Still the king presses for venison; no man shall know of it; the hermit, convinced that he is safe with his company, brings out venison, salt and fresh, and then a four-gallon pot. The king is taught to drink in good form; when one calls ‘fusty bandyas,’ the other must come in with ‘stryke pantere;’ and thus they lead holy life. Such cheer deserves requital; if the hermit will come to court, where his guest is living, he has only to ask for Jack Fletcher, and they two will have the best that is there; the ‘frere,’ though not eager to close with this proposal, says he will venture a visit. To show Jack more of his privity he takes him into his bedroom and gives him a bow to draw; Jack can barely stir the string; the frere hauls to the head an arrow an ell long. Then, wishing that he had a more perfect reliance on Jack’s good faith, the hermit exhibits his stock of venison, after which they go back to their drinking, and keep it up till near day. They part in the morning; the king reminds his host of the promised visit, and rides straight for home. His knights, who have been blowing horns for him all night in the forest, are made happy by hearing his bugle, and return to the town. This is all that is preserved, but again we may be confident that King Edward made the hermit an abbot. That the hermit had some habilitation for such promotion appears from a story told by Giraldus Cambrensis two hundred years before the apparent date of any of these poems.[73]