The English Church in the Eighteenth CenturyAbbey, Charles J. (Charles John)
History
The English Church in the Eighteenth Century
Abbey, Charles J. (Charles John)
Church of England -- History -- 18th century
It is somewhat discouraging to an aspirant after literary immortality,
to reflect that in spite of the enormous amount of learned writing
which the Deistical controversy elicited, many educated people who have
not made the subject a special study, probably derive their knowledge of
the Deists mainly from two unpretentious volumes--Leland's 'View of the
Deistical Writers.'
Leland avowedly wrote as an advocate, and therefore it would be
unreasonable to expect from him the measured judgment of a philosophical
historian. But _as_ an advocate he wrote with great fairness,--indeed,
considering the excitement which the Deists raised among their
contemporaries, with wonderful fairness. It is not without reason that
he boasts in his preface, 'Great care has been taken to make a fair
representation of them, according to the best judgment I could form of
their designs.' But, besides the fact that the representations of a man
who holds a brief for one side must necessarily be taken _cum grano_,
Leland lived too near the time to be able to view his subject in the
'dry light' of history. 'The best book,' said Burke in 1773, 'that has
ever been written against these people is that in which the author has
collected in a body the whole of the Infidel code, and has brought their
writings into one body to cut them all off together.' If the subject was
to be dealt with in this trenchant fashion, no one could have done it
more honestly than Leland has done. But the great questions which the
Deists raised cannot be dealt with thus summarily. Perhaps no book
professedly written 'against these people' could possibly do justice to
the whole case. Hence those who virtually adopt Leland as their chief
authority will at best have but a one-sided view of the matter. Leland
was a Dissenter; and it may be remarked in passing, that while the
National Church bore the chief part in the struggle, as it was right she
should, yet many Dissenters honourably distinguished themselves in the
cause of our common Christianity. The honoured names of Chandler,[165]
Lardner, Doddridge, Foster, Hallet, and Leland himself, to which many
others might be added, may be mentioned in proof of this assertion.
Public-domain text, read in full here on John Shaqi.
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