The English Church in the Eighteenth CenturyAbbey, Charles J. (Charles John)
History
The English Church in the Eighteenth Century
Abbey, Charles J. (Charles John)
Church of England -- History -- 18th century
discreditable compromise between a section of the Whigs and the Earl of
Nottingham. Great was the dismay of some, great the triumph of others.
It was 'a disgraceful bargain,' said Calamy.[395] To many, Nottingham
was eminently a 'patriot and a lover of the Church.'[396] Addison makes
Sir Roger 'launch out into the praise of the late Act of Parliament for
securing the Church of England. He told me with great satisfaction, that
he believed it already began to take effect, for that a rigid Dissenter,
who chanced to dine at his house on Christmas-day, had been observed to
eat very plentifully of his plum-porridge.'[397] The Act which received
the worthy knight's characteristic panegyric was repealed seven years
afterwards.
Nothing could well be more alien--it may be rather said, more
repugnant--to the general tenor of present thought and feeling than this
controversy of a past generation. Its importance, as a question of the
day, mainly hinged upon the Test Act; and there is no fear of history so
repeating itself as to witness ever again the operation of a law
consigned, however tardily, to such well-merited opprobrium.
Unquestionably, when Dissenters received the Sacrament in the parish
churches, the motive was in most cases a secular one. 'It is manifest,'
says Hoadly, 'that there is hardly any occasional communicant who ever
comes near the Church but precisely at that time when the whole parish
knows he must come to qualify himself for some office.'[398] This was a
great scandal to religion; but it was one the guilt of which, in many,
if not in most cases, entirely devolved upon the authors and promoters
of the test. As the writer just quoted has elsewhere remarked, a man
might with perfect integrity do for the sake of an office what he had
always held to be lawful, and what some men whom he much respected
considered to be even a duty. It was a very scandalous thing for a
person who lived in constant neglect of his religious duties to come
merely to qualify. But plainly this was a sin which a Conformist was
quite as likely to commit as a Nonconformist.[399]
Public-domain text, read in full here on John Shaqi.
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