3. The view of those who hold that Christ was something more than man, but less than God; less than God, that is, in the highest, and indeed the only proper, sense of the word God. This, like the preceding view, was held by a great variety of thinkers, and with great divergences, but it passes under the general name of _Arianism_. 4. The view of those who hold that 'there is but one living and true God,' but that 'in the Unity of this Godhead there are three Persons, of one substance, power, and eternity--the Father, the Son, and the Holy Ghost.' This view is called by its advocates _Catholicism_, for they hold that it is, and ever has been, the doctrine of the Universal Church of Christ; but, inasmuch as the admission of such a name would be tantamount to giving up the whole point in question, it is refused by its opponents, who give it the name of _Athanasianism_. In England, the Trinitarian question began to be agitated in the later half of the seventeenth century. Possibly the interest in the subject may have been stimulated by the migration into England of many anti-Trinitarians from Poland, who had been banished from the country by an Order of Council in 1660. At any rate, the date synchronises with the re-opening of the question in this country. It is probable, however, that under any circumstances the discussion would have arisen. Before the publication of Bishop Bull's first great work in 1685, no controversial treatise on either side of the question--none, at least, of any importance--was published in this country, though there had of course been individual anti-Trinitarians in England long before that time.