been so widely and practically useful as it deserves to be. He so effectually assailed the position of Dr. Clarke and his friends that it has rarely been occupied by opponents of the Catholic doctrine in modern days. It has been thought desirable to present the great controversy in which Drs. Clarke and Waterland were respectively the leaders in one uninterrupted view. In doing so the order of events has been anticipated, and it is now necessary to revert to circumstances bearing upon the subject of this chapter which occurred long before that controversy closed. Dr. Clarke's 'Scripture Doctrine' was published in 1712; Dr. Waterland did not enter into the arena until 1719; but five years before this latter date, Dr. Clarke was threatened with other weapons besides those of argument. In 1714, the Lower House of Convocation made an application to the Upper House to notice the heretical opinions of Dr. Clarke on the subject of the Trinity. They submitted to the bishops several extracts, and also condemned the general drift of the book. The danger of ecclesiastical censures drew from Dr. Clarke a declaration in which he promised not to preach any more on such subjects, and also an explanation which almost amounted to a retractation; this he immediately followed by a paper delivered to the Bishop of London, half recanting and half explaining his explanations. These documents appear to have satisfied nobody except perhaps the bishops. The Lower House resolved 'that the paper subscribed by Dr. Clarke and communicated by the bishops to the Lower House doth not contain in it any recantation of the heretical assertions, &c., nor doth give such satisfaction for the great scandal occasioned by the said books as ought to put a stop to further examination thereof;' while his outspoken friend, Whiston, wrote to him, 'Your paper has occasioned real grief to myself and others, not because it is a real retractation, but because it is so very like one, yet is not, and seems to be penned with a plain intention only to ward off persecution,' and told him face to face that '_he_ would not have given the like occasion of offence for all the world.' However, the bishops were satisfied and the matter proceeded no further. Subsequently Dr. Clarke was taken to task by his diocesan, the Bishop of London, for altering the doxology into an accordance with Arianism. He was neither convinced nor silenced by Waterland; and though his influence may (as Van Mildert tells us) have perceptibly declined after the great controversy was closed, he was not left without followers, and maintained a high reputation which survived him. He was for many years known among a certain class of admirers as 'the great Dr. Clarke.' Among those who were at least interested in, if not influenced by the doctor was Queen Caroline, the clever wife of George II.