The first Diaspora, or missionary colony, established by the Moravians in England was in 1728, at the instance of a lady in that centre of intellectual and religious activity, the Court of Queen Caroline. They did not, however, attract much attention. Winston, ever inquisitive and unsettled, wanted to know more about them, and began to read some of their sermons, but 'found so much weakness and enthusiasm mixed with a great degree of seriousness,' that he did not care to go to their worship.[588] Their strictly organised discipline was in itself a great impediment to success among a people so naturally attached to liberty as the English. In the middle of the century, their missionary enterprise secured them special privileges in the American colonies. More than this. At the instance of Gambold, who was exceedingly anxious that the Brotherhood should gain ground in England within the bosom of the Anglican Church, a Moravian synod, held in 1749, formally elected Wilson, the venerable Bishop of Sodor and Man, 'into the order and number of the Antecessors of the General Synod of the brethren of the Anatolic Unity.' With this high-sounding dignity was joined 'the administration of the Reformed Tropus' (or Diaspora) 'in our hierarchy, for life, with full liberty, in case of emergency, to employ as his substitute the Rev. T. Wilson, Royal Almoner, Doctor of Theology, and Prebendary of St. Peter's, Westminster.' It is further added that the good old man accepted the office with thankfulness and pleasure.[589] Here their success ended. Soon afterwards many of the English Moravians fell for a time into a most unsatisfactory condition, becoming largely tainted with Antinomianism, and with a sort of vulgar lusciousness of religious sentiment, which was exceedingly revolting to ordinary English feeling.[590] After the death of Zinzendorf in 1760, the Society recovered for the most part a healthier condition,[591] but did not regain any prospect of that wider influence in England which Gambold and others had once begun to hope for, and perhaps to anticipate.