toned down, or be regarded at most as merely the views of a minority. Among the Nonjurors Henry Dodwell, for example, was a real power, as a man of holy life and profound learning, whose views, although carried to an extreme in which few could altogether concur, were still in general principle, and when stated in more moderate terms, those of the great majority of the whole body. As a member, on the other hand, of the National Church, his goodness and erudition were widely respected, but his theoretical extravagances were only the crotchets of a retired student, who advanced in their most extreme form the opinions of a party. But, Jurors or Nonjurors, the very best men of the old High Church party certainly exhibited a strong bearing towards the faults of exclusiveness and ecclesiasticism. It was a serious loss to the English Church to be deprived of the services of such men as Ken and Kettlewell, but it would have been a great misfortune to it to have been represented only by men of their sentiments. Their Christianity was as true and earnest as ever breathed in the soul; nevertheless, there was much in it that could not fail to degenerate in spirits less pure and elevated than their own. They were apt to fall into the common error of making orthodoxy a far more strait and narrow path than was ever warranted by any terms of the Church apostolic or of the Church of their own country. Its strict limits, on all points which Scripture has left uncertain, had been, as it appeared to them, providentially maintained throughout the first three centuries. Then began a long period of still increasing error; until the time of reformation came, and the Church of England fulfilled its appointed task of retracing the old landmarks, and restoring primitive truth to its ancient purity. Allowing for such trifling modifications as the difference of time and change of circumstances absolutely necessitated, the Anglican was in their estimation the Ante-Nicene Church revived. If, in the doctrine, order, and government of the English Church there was anything which would not have approved itself to the early fathers and to the first Councils, it was so far forth a falling short of its fundamental principles. They were persuaded that at all events there was nowhere outside its borders such near approach to this perfection. As for other religious bodies, the degree of their separation from the spirit and constitution of the English Church might be fairly taken as the approximate measure of their departure from the practice of primitive antiquity. Romanism, Latitudinarianism, Mysticism, Calvinism, Puritanism--whatever form dissent might take from what they believed to be the true principles of the English Church, it was, as such, a departure from Catholic and orthodox tradition, it was but one or another phase of the odious sin of schism.