The English Church in the Middle AgesHunt, William
History
The English Church in the Middle Ages
Hunt, William
Church history -- Middle Ages, 600-1500; Great Britain -- Church history
Edward's need of money led him to perfect the organization of parliament
as an assembly of estates competent to speak and act for the nation. In
this assembly the estate of the clergy was to have its place. National
councils of the Church, though held on the occasion of legatine visits,
consisted only of bishops, and had fallen into disuse; and the clerical
grants were made by the convocations of the two provinces separately.
Besides these provincial convocations, the clergy met in diocesan synods,
and also in assemblies of archdeaconries or other districts. The diocesan
synods, the cathedral chapters, and sometimes the smaller clerical
assemblies, were consulted as to proposed grants, and acted independently
of each other. In the last reign, for example, the rectors of Berkshire
drew up a remonstrance against a grant to help the Pope in his war with
the Emperor. Inconvenient as it was, the practice of seeking the assent of
local synods to taxation was necessary so long as the whole body of the
beneficed clergy was not systematically represented in convocation. The
principle of clerical representation had gained ground during the reign of
Henry III., and in 1283 Peckham confirmed it by fixing the manner in which
it was to be carried out. Two proctors were to be chosen by the clergy of
each diocese of the southern province, and one for each cathedral and
collegiate chapter. In the northern province the custom of choosing two
proctors for each archdeaconry appears to have obtained somewhat earlier.
Edward, when settling the representation of the clergy in Parliament,
adopted Peckham's system, and in summoning the bishops to the parliament
of 1295, which has served as a model for all future parliaments, caused a
clause, called the "_praemunientes_" clause, to be inserted in the writs,
directing each bishop to order the election of two proctors for the clergy
of his diocese and one for his cathedral chapter, who should attend
parliament with full power to "discuss, ordain, and act." Thus the clergy
became one of the parliamentary estates, and, like the other estates, made
their grants independently, and possibly deliberated apart. As, however,
their tendency was at this time towards the assertion of a separate
position in the State, they did not value this change, and, as we shall
see, soon succeeded in establishing the custom of making their grants in
their own convocations.
[Sidenote: Breach between the Crown and the Papacy.]
Public-domain text, read in full here on John Shaqi.
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