The English Church in the Middle AgesHunt, William
History
The English Church in the Middle Ages
Hunt, William
Church history -- Middle Ages, 600-1500; Great Britain -- Church history
they reported Islip's constitution, which was thus turned into a
parliamentary statute, a kind of "Statute of Labourers" for the
unbeneficed clergy. Disputes still went on as to rights of jurisdiction,
and in 1344, after the grant of a clerical tenth, it was enacted, with the
assent of the lay estates, that the ecclesiastical courts should not be
subject to unfair interference either by writs of prohibition or by
inquiry by secular judges; the whole statute forming a kind of reading of
"Circumspecte agatis" in the clerical interest.
[Sidenote: Discontent of the laity.]
[Sidenote: Non-residence.]
[Sidenote: Secular employments.]
Nevertheless the nation regarded the condition of the Church with growing
discontent. The papal interference with the rights of patrons, besides
grievously wronging the bishops and chapters, irritated the people at
large, for they saw ecclesiastical offices and revenues held by foreigners
who never set foot in England, and were in many cases their enemies. Of
this perhaps enough has been said. Non-residence and plurality, however,
were not confined to foreigners. All the great offices of State were, as a
rule, held by bishops and other dignified clergy, who neglected their
ecclesiastical for their civil duties; and the inferior clergy followed
their example, and engaged in secular employments of all kinds.
Non-residence was increased by the pestilence. Much land fell out of
cultivation, and so ceased to yield tithes, and parsons left their
parishes whenever they could obtain some profitable work to do elsewhere.
So the poet of Piers Ploughman records how--
Parsons and parisshe preestes
That hire parisshes weren povere
To have a licence and leve
And syngen ther for symonie;
Somme serven the kyng
In cheker and in chauncelrie
Of wardes and of wardmotes
And somme serven as servauntz
And in stede of stywardes
Pleyned hem to the bisshope,
Sith the pestilence tyme,
At London to dwelle,
For silver is swete.
And his silver tellen
Chalangan his dettes
Weyves and streyves.
Lordes and ladies,
Sitten and demen.
In the absence of the parish priests, or while they were immersed in
worldly affairs, the churches fell into decay, and the people were
neglected. Wyclif tells us that secular employment was the only road to
ecclesiastical preferment. "Lords," he says, "wolen not present a clerk
able of kunning of God's law, but a kitchen clerk, or a peny clerk, or
wise in building castles or worldly doing, though he kunne not reade wel
his sauter." Clergy such as these held a vast number of preferments, for
the Pope readily granted dispensations for plurality. William of Wykeham,
the king's architect, afterwards bishop of Winchester, held at one time,
while Keeper of the Privy Seal, the archdeaconry of Lincoln and eleven
prebends in various churches.
[Sidenote: Lack of discipline.]
[Sidenote: Oppression of the spiritual courts.]
[Sidenote: Decline in the general character of the clergy.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account