For nearly a century and a half after the Norman Conquest the Church was in alliance with the Crown. For, though Anselm and Thomas withstood the royal power when it threatened to overthrow the liberty and privileges of the Church, and Theobald, Thomas, and Hugh of Lincoln each opposed demands that seemed to them contrary to right, the bishops generally were staunch supporters of the Crown, and their alliance helped the king to triumph over the baronage. This was for the good of the nation at large; for the orderly though stern despotism of the king was a source of prosperity to the country, while feudal anarchy entailed general misery and ruin. The strength of the Crown, and its general alliance with the bishops, enabled it to preserve an independent attitude towards Rome, and this secured the Church from papal oppression. Indeed, it was to Rome that churchmen looked for help when the law of conscience to which they adhered was in danger of being trodden down by royal power. As long as the king and the Pope had separate interests the Church was tolerably secure from wrong. In the present chapter we shall see how the alliance between the Church and the Crown was broken by the tyranny of John; how the Church, though she gained her rights, was not content with a selfish victory, and placed herself in the forefront of the battle for national liberty; how the Crown stooped to become the vassal of Rome; and how, throughout the larger part of the long reign of Henry III., the alliance thus formed between the Pope and the king caused the Church to be ground between the upper and nether millstones of royal and papal oppression. [Sidenote: Coronation of John, 1199.] While the accession of John was strictly in accordance with constitutional usage, it brought the elective character of the monarchy into special prominence; and Archbishop Hubert, at the coronation, while declaring him qualified for election, asserted the freedom of the people's choice, and made a special appeal to John to observe the oath which he had taken. It seems as though, like Dunstan when he crowned AEthelred, he foresaw the consequences of his act, and strove, as the representative of the English Church and people, to impress on the new king the duty he owed to both. Hubert accepted the chancellorship, which was held to be beneath his dignity as archbishop; he used his power to restrain the king from evil, and the hatred that John bore to his memory proves that his death, which took place in 1205, was a national calamity. [Sidenote: Quarrel between John and Innocent III., 1205.]