Soon after the Printing of these Letters, I met with a Quaker, an acquaintance of mine, and asked of him whether he had seen these Letters of _Muggletons_, which went by the name of _The Neck of the Quakers broken, or cut in sunder by the two-edg’d sword of the Spirit, which is put into my mouth_. He reply’d, Yea he had. What thinkest thou, said I, of those of your perswasion in general, and more particularly of those persons whom he hath damn’d? I think him to be a deluded person, said he, for I have known him long, and also his fellow Prophet _Reeve_, who is since dead: and I remember this one passage, that one of our perswasion did calmly discourse with _Reeve_ about many principal things of his Judgement and Opinion: and though they did not agree to every thing, yet _Reeve_ said he believed he would be converted, for that he was confident he was of the seed of Faith, and not of that of the Devil; onely that his eyes were not yet opened, but in time they would. And thus they parted. Soon after _Muggleton_ (who was always more vigilant than _Reeve_) being affronted by some Quakers, according to his custom pronounced the sentence of damnation against them; which the Quakers who had discoursed with _Reeve_ hearing, and meeting with _Muggleton_, told him he had done very ill, in being so rash as to damn them: And further, charged him with wandring up and down to make Sects. To this _Muggleton_ replyed; It is not I, it is those of the Quakers that wander up and down; as those that went to _New England_, and _John Perrot_ unto _Rome_, to get the Pope and his Bishops to be Disciples of Christ; and there to be punished in his body: and when he came home again, to be damn’d to eternity, by me, for his pains; because he went by the light within him, and was not sent by the voice of God without him: Therefore eternal damnation will be his reward for going without a Commission from God; and so will all the Ministers of the Quakers. And whereas you say that my mouth is full of cursing, and that I shall reap of the same; likewise you say, that I am out of _Christs_ and the Apostles Doctrine, that said, _bless and curse not_, with many other sayings: As for my mouth being full of cursing, that is my Commission: neither do I curse any but Devils, which are appointed for it of God; and there is never a one that I have cursed, that shall escape that curse which I have denounced upon them; neither will any God deliver them from it: for I do curse none but the Seed of the Serpent, who had his curse denounced upon him and his Seed, at the beginning by God himself.