Soon after I was set to School with a fellow that went in black Cloathes, and therefore taken for a man of learning because so habited; this man and his Schollars were both of one mind, for he cared not how little he taught them for their money, and they cared not how little they learned for it; but I who had no friends to rely on for bestowing any thing upon me afterwards, resolved not to neglect opportunity, but to gain what learning I could, thinking it might stand me in great stead another day, and therefore I so plyed my book, that in a short time I could read English very perfectly, and had some skill in writing and casting accounts. During this time that I went to School, I plyed not my book so altogether, but that I observed some practices of the Shoomaker, both in his trade and in his office; and first for his trade, I saw he used two sorts of leather, one whereof was called mens leather, which was strong, fast, and would last well; the other he called womans leather, which was not half tanned, and would scarce last ten miles going; this last sort of leather (because it was cheap) he used most, especially in womens shooes, and the inner soals of mens: and sometimes I observed that if the inner soals were too little, he would slit them in the middle to make them appear on both sides, and at other times with his teeth he would stretch his leather, as for gain he would stretch his Conscience. Then for his office, for the bread that was given to the poor at the Church on Sundayes, he had a weekly fee from the Baker for his custom; and for other gifts that were to be distributed (as there was some Quarterly) that poor man that received them, must either do a dayes work gratis for him, or else present him with some gift worth half of what he was to receive, or else he was sure to go without it; so that in respect of his office, these verses of _Withers_ were very applicable unto him, _The poor’s neglector, O I pardon crave, Collector I should say, may play the knave, The fool I would have said, but chuse you whether He may be both, and so he may be neither._