The English Rogue: Described in the Life of Meriton Latroon, a Witty ExtravagantHead, Richard
General
The English Rogue: Described in the Life of Meriton Latroon, a Witty Extravagant
Head, Richard
Rogues and vagabonds -- England -- Fiction
Further, if I should be examined, why, and how I fell into these
courses, I must then tell them that I was born a Gentleman, and well
educated; but being a younger brother, I had not wherewithal allowed me
for a subsistance, and rather then I would live beneath my birth, or
disparage the stock from whence I came (here fetching a deep sigh, and
looking very sadly) necessity constraining me to supply my wants, I fell
into these wicked courses; which will make them think you are some
misled young man whom temptations had drawn aside, and so cause them to
take pity of your condition; and if their mercy extend to the remision
of your guilt, it shall not only rest you from the punishment of the
Law, but from the persecution of your past evils.
By this means we may have liberty to fall to our old courses; nor must
conscience trouble us, but dispence with every impiety, and glory in the
greatest iniquities, counting him most honourable who is grown the
oldest and most exquisite experienced Practitioner of all manner of
vice. Much more was committed to my memory for future observation, which
for brevity sake I shall omit.
CHAP. XXXI.
_Some Instructions given me by our Grand master-Thief._
After I was sworn, and full bowls of Sack had trould round, our grand
Master-Thief, composing his Countenance, and looking very gravely, Come
my new and young Knight of the Road, be ruled by me, whose long
experience makes me able to command, and my love to you willing to
instruct you. Ever lurk or lie in some by-place most advantageous and
least suspitious which yields the eye the prospect of the Road: so
strictly view the Booties, that other mens misfortunes may enrich your
condition, and the honest mans loss be your gain; and be sure you draw
every advantage that may promote your cause, to the longest extent. For
your Masks and Chin-cloth, thus must you place them and fit them at a
moment to disguise your face, thereby to blind the intellects of such as
by constraint pay tribute to your wants; who then can know & with
considerate heed directly swear you are the man, when these artificial
vizards are withdrawn, and so the visible tokens vanish that might
inform mens knowledge what you are? and that your words may have a
different sound, alter your voice, that so as your habit, face, and
haire obscure your discovery, your speech (reputed undisguiseable) will
add to your concealment and security.
Public-domain text, read in full here on John Shaqi.
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