The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
It is worth while to notice that while the double debt of both gafol
and week-work was due from the _gebur_ or _villanus_ proper, and the
week-work was the most servile service, yet even the mere payment
of gafol was the sign of a submission to an overlordship. It had a
servile taint about it, as well it might, being paid apparently part
in kind and part in work. As the class of free hired labourers had
not yet been born into existence under these early Saxon economic
conditions, in times when the _theows_ were the servants, so the
modern class of farmers or free tenants at a rent of another's land
had not yet come into being. It was the 'ceorl' who lived on 'gafol
land,'[172] and to pay gafol was to do service, though of a limited
kind.
«_Gafol_ a servile _tribute_.»
The Saxon translators of the Gospels rendered the question, 'Doth
your master pay tribute?'[173] by the words '_gylt he gafol?_' And
they used the same word _gafol_ also in translating the counter
question, 'Of whom do kings take _tribute_, of their own people or of
aliens?'
«Bede.»
So when Bede described the northern conquest of Ethelfred, king of
the Northumbrians, over the Britons in A.D. 603, and spoke of the
inhabitants as being either exterminated or subjugated, and their
lands as either cleared for new settlers or _made tributary_ to
the English, King Alfred in his translation expressed [p145] the
latter alternative by the words 'set to gafol'--_to gafulgyldum
gesette_.[174]
No doubt the Teutonic notion of a subjugated people was that of a
people reduced to serfdom or villenage. _They_--the conquerors--were
the nation, the freemen. The conquered race were the aliens,
subjected to _gafol_ and servitude.
«Parable of 'the unjust steward.'»
Thus, recurring to the Saxon translation of the parable of 'the
unjust steward,' one may recognise how perfectly naturally everything
seemed to the translators to transfer itself to a Saxon thane's
estate, and to translate itself into Saxon terms.[175]
The '_hlaford_' of the '_tun_' or manor had his '_tun-gerefa_'
or reeve, just as the Saxon thane had. The land in villenage was
occupied not by mere trade debtors of the lord, as our version has
it, but by '_gafol-gyldan_'--tenants to whom land and goods of the
lord had been entrusted, as Saxon tenants were entrusted with their
'setene,' and who, therefore, paid _gafol_ or tribute in kind. The
natural _gafol_ of the tenant of an olive-garden would be so many
'sesters' of oil. The tenant of corn land would pay for _gafol_,
like the English tenant of a yard-land _inter alia_ so [p146]
many 'mittan' of wheat; and it was the duty of the unrighteous
'tun-gerefa,' or reeve of the manor, to collect the _gafol_ from
these tenants, as it was the duty of the Saxon thane's reeve to
gather the dues from his servile tenants.
Public-domain text, read in full here on John Shaqi.
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