The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
But from the nature of the case it was inevitable that the area
of folkland or royal demesne must constantly be lessened as each
succeeding grant increased the area of the _boc-land_. In other
words, to use the later phrase, the tendency was not only for new
[p169] manors to be created out of the royal forests and wastes, but
also for more and more of the royal manors to pass from the royal
demesne into private hands.
«King Alfred's sketch of the growth of a new _ham_.»
Now there is a remarkable passage in one of King Alfred's
treatises[197] which incidentally throws some light upon this
process, and explains the way in which new manors may have been
created. He describes how the forest or a great wood provided every
[p170] requisite of building, shafts and handles for tools, bay
timbers and bolt timbers for house-building, fair rods (_gerda_)
with which many a house (_hus_) may be constructed, and many a fair
_tun_ timbered, wherein men may dwell permanently in peace and quiet,
summer and winter, which, writes the king with a sigh, 'is more than
I have yet done!' There was, he said, an eternal '_ham_' above,
but He that had promised it through the holy fathers might in the
meantime make him, so long as he was in this world, to dwell softly
in a log-hut on _lænland_ ('_lænan stoclif_'[198]), waiting patiently
for his eternal inheritance. So we wonder not, he continued, that men
should work in timber-felling and in carrying and in building,[199]
for a man hopes that if he has built a cottage on lænland of his
lord, with his lord's help, he may be allowed to lie there awhile,
and hunt and fowl and fish, and occupy the _læn_ as he likes on
sea and land, until through his lord's grace he may perhaps some
day obtain _boc-land_ and permanent inheritance. Then finally he
completes his parable by reverting once more to the contrast between
'thissa lænena stoclife' and '_thara ecena hama_'--between the log
hut on lænland and the permanent freehold '_ham_' on the _boc-land_,
or hereditary manorial estate.
It is true that in this passage King Alfred does not suggest
distinctly that the lord would make the actual holding of lænland
into boc-land, thus converting a clearing in his forest into a new
manor for his thane; but, on the other hand, there was a good reason
[p171] for this omission, seeing that such a suggestion would have
just overreached the point of his parable.
Be this as it may, the vivid little glimpse we get into the _modus
operandi_ of the possible growth of a Saxon manorial estate, out of
folkland granted first as _lænland_, and then as _boc-land_, or out
of the woods or waste of an ealdorman's domain, may well be made use
of to illustrate the matter in hand.
«The _rod_, _gyrd_, or _virga_ in the growth of a new
_ham_.»
The typical importance in so many ways of the _gyrd_, or _rod_, or
_virga_ in the origin and growth of the Saxon 'tun' or 'ham' is worth
at least a moment's notice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account