The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
The loan of cattle by those tribesmen (Boaires) who had more than
enough to stock their proper share of the tribe land to other
tribesmen who had not cattle enough to stock theirs, in itself
introduced a sort of semi-feudal, or perhaps semi-_commercial_
dependence of one tribesman upon another. Tribal equality, or rather
gradation of rank according to blood relationship, thus became no
doubt overlaid or crossed by an actual inequality, which earlier or
later developed in some sense into an irregular form of lordship
and service. Hence the complicated rules of '_Saer_' and '_Daer_'
tenancy. There were perhaps also artificial modes of introducing
new tribesmen into a sept without the blood relationship on which
the tribal system was originally built. These complications may
be studied in the Brehon laws, as they have been studied by Sir
Henry Maine and Mr. Skene, and the learned editors of the 'Laws'
themselves; but, however ancient may be the state of things which
they describe, they need not detain us here, or prevent our
recognising in the actual conditions described by Sir John Davies the
main features of an earlier stage of the system than is described in
the ancient Welsh laws.
II. THE TRIBAL SYSTEM IN ITS EARLIER STAGES.
The comparison of the Gaelic and Cymric tribal systems has shown
resemblances so close in leading [p232] principles, that we may
safely seek to obtain from some of the differences between them a
glimpse into earlier stages of the tribal system than the Welsh
evidence, taken alone, would have opened to our view.
«Outside influences: Rome, Christianity, and the
ecclesiastical system.»
Two powerful influences had evidently already partially arrested the
tribal system in Wales, and turned it as it were against its natural
bent into fixed and hardened grooves, before it assumed the shape in
which it appears in the Welsh laws. These two powerful influences
were (1) Roman rule and (2) Christianity. Their first action was to
some extent exercised singly and apart, though concurrently in point
of time. But their separate influences were afterwards surpassed and
consolidated by the remarkable combination of them both which was
presented in the ecclesiastical system.
The influences of Christianity, and of the later ecclesiastical
system, were powerfully exerted in Ireland also; but the Irish tribal
system differed from the Welsh in its never having passed directly
under Roman imperial rule.
Public-domain text, read in full here on John Shaqi.
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