The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
Many (he says) would fly from the Roman districts if they could carry
their properties and houses and families with them. As they cannot do
this (he goes on to say), they surrender themselves to the care and
protection of great men, becoming their _dediticii_ or semi-servile
tenants. And the rich (he complains) receive them under their
'patrocinium' or overlordship, not from motives of charity, but for
gain: for they require them to surrender almost all their substance,
_temporary possession only being allowed to the parent making
the surrender during his life_,[456] while the heirs lose their
inheritance. And this (he adds) is not all. [p308] The poor wretches
who have surrendered their property are compelled nevertheless to pay
tribute for it to these lords, as if it were still their own. Better
is the lot of those who, deserting their property altogether, hire
farms under great men, and so become the free _coloni_ of the rich.
For these others not only lose their property and their status, and
everything that they can call their own; they lose also themselves
and their liberty.[457]
This evidence of Salvian proves that the surrender by freemen of
themselves and their property to an overlord was rapidly going on in
Roman provinces during the fifth century, and this as the result of
Roman misrule, not of German conquest.
IX. THE SUCCESSION TO SEMI-SERVILE HOLDINGS; AND METHODS OF
CULTIVATION.
From the evidence of Salvian we can pass at once, crossing the gulf
of Teutonic conquest, to that of the Alamannic and Bavarian laws
and the monastic cartularies, in which we shall find the process
described by Salvian still going on under German rule, and thereby
holding after holding, which had once been free, falling under the
manorial lordship of the monasteries. [p309]
But before we do so it may be worth while to inquire further into
the position, under Roman rule, of the class of semi-servile tenants
into which a free possessor of land descended when he made the
surrender of his holding. We may ask, What was the rule of succession
to semi-servile holdings? and what were the customary methods of
cultivation followed by semi-servile tenants, whether upon the villa
of a lord or upon the imperial domains?
«The rule of single succession to a servile holding.»
Salvian distinctly states, as we have seen, that upon the death of
the person making the surrender to a lord, the right of inheritance
was lost to his children. The holding became, on the surrender, a
'præcarium'--a tenancy at the will of the lord by way of usufruct
only. This being so, any actual succession to the holding must
naturally have been, not by inheritance, but, in theory at all
events, by regrant from the lord to the successor--generally a
single successor--for, under the circumstances, the rule of single
succession would be likely to be adopted as most convenient to the
landlord.
«The later coloni 'usufructuarii.'»
Public-domain text, read in full here on John Shaqi.
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