The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
If, on the other hand, the true reading be '_ab universis in_,' or
'_per, vices_' or '_invicem_,' the meaning probably is that fresh
tracts of land (_agri_) are one after another taken possession of by
the tribal community when it moves to a new district or requires more
room as its numbers increase.
The new _agri_, the passage goes on to say, are soon divided among
the tribesmen or the _trevs_, '_secundum dignationem_,' according to
the tribal rules, the great extent of the open country and absence of
limits making the division easy, just as it was in the instance of
Abraham and Lot.
«The agriculture is a co-aration of fresh portions of the
waste each year.»
In any case it is impossible to suppose that Tacitus meant by the
words _in vices_ or _invicem_, if he used them, that there was
any _annual_ shifting of the tribe from one locality to another,
for it is obvious that the very next words absolutely exclude the
possibility of an annual movement such as that described by Cæsar.
'_Arva per annos mutant et superest ager._' They change their _arva_
or ploughed land yearly, _i.e._, they plough up fresh portions of
the _ager_ or grass land every year, and there is always plenty left
over which has never been ploughed.[524] Nothing could describe more
clearly what is mentioned in the Welsh triads as '_co-aration of the
waste_.' The tribesmen have their scattered homesteads surrounded by
the lesser homesteads of their 'servi.' And the latter join in the
co-tillage of such part of the grass land as year by year is chosen
for the corn crops, while the cattle wander over the rest. [p345]
This seems to have been the simple form of the open field husbandry
of the Germans of Tacitus.
And this is sufficient for the present purpose; for whichever way
this passage be read, it does not modify the force of the previous
passages, which show how manorial were the lines upon which the
German tribal system was moving even in this early and still tribal
stage of its economic development, owing chiefly to the possession
of serfs by the tribesmen. It gives us further a clear landmark as
regards the use by the Germans of the open-field system of ploughing.
Tacitus describes a husbandry in the stage of 'co-aration of the
waste.' It has not yet developed into a fixed _three-course_ rotation
of crops, pursued over and over again permanently on the same arable
area, as in 'the three-field system' afterwards so prevalent in
Germany and England.
«The tendency of the German tribal system unlike the Welsh
towards the manor.»
Public-domain text, read in full here on John Shaqi.
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